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Papers Written By Martin Luther King, Jr. Reveal He Was Not A Christian And Preached Social Justice And Not Salvation In Jesus Christ Alone

Martin Luther King, Jr. is not his real name. The civil rights leader was born Michael King Jr. on January 15, 1929.

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MLK had no conversion experience, he had no relationship with Jesus Christ of any kind. In all of his writings he speaks of the Saviour in the same manner in which someone who had never been to outer space would speak of the stars.

Martin Luther King, Jr. is not his real name. The civil rights leader was born Michael King Jr. on January 15, 1929. In 1934, however, his father, a pastor at Atlanta’s Ebenezer Baptist Church, traveled to Germany and became inspired by the Protestant Reformation leader Martin Luther.

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” 2 Corinthians 5:14-17 (KJV)

As a result, King Sr. changed his own name as well as that of his 5-year-old son. He was such a gifted student that he entered college at the age of 15, going on to receive his doctorate in Systematic Theology from Crozer Theological Seminary. Martin Luther King, Jr. was a lot of things, but if we take him at the written word of his own testimony, he was not a Christian by an sort of Biblical definition.

An Autobiography of Religious Development

MLK Jr. wrote a large assortment of papers that have been recorded in the online archives of Stanford University. One of those papers entitled “An Autobiography of Religious Development” reveals a treasure trove of biographical information on King. Here are a few highlights from that paper:

  • Martin Luther King, Jr. never became born again: Jesus, in the third chapter of the book of John, tells Nicodemus that he “must be born again” to enter into Heaven. MLK says that event never took place in his own life. Instead, MLK said he accepted religion but not a relationship with Jesus Christ as the One who paid his sin debt as the Bible teaches. “Conversion for me was never an abrupt something. I have never experienced the so called “crisis moment.” Religion has just been something that I grew up in. Conversion for me has been the gradual intaking of the noble {ideals} set forth in my family and my environment, and I must admit that this intaking has been largely unconscious.” source
  • Martin Luther King, Jr. denied Jesus rose again: If Jesus Christ never rose from the grave, then take the Bible and throw it in the trash bin. Remove the Resurrection from the Bible and it’s just another book. MLK in no way believed that Jesus rose from the grave on the third day. “At the age of 13 I shocked my Sunday School class by denying the bodily resurrection of Jesus. From the age of thirteen on doubts began to spring forth unrelentingly. At the age of fifteen I entered college and more and more could I see a gap between what I had learned in Sunday School and what I was learning in college. This conflict continued until I studied a course in Bible in which I came to see that behind the legends and myths of the Book were many profound truths which one could not escape.” source
  • Martin Luther King, Jr. denied a  literal interpretation of the Bible: Again, if the things mentioned in the Bible that we are told to hang our entire eternity on are not literal, then what good is it? MLK said that all the major tenants of the Christian faith could not be taken literally. “As stated above, my college training, especially the first two years, brought many doubts into my mind. It was at this period that the shackles of fundamentalism were removed from my body. This is why, when I came to Crozer, I could accept the liberal interpretation with relative ease.” source
  • Martin Luther King, Jr. call to ministry was not from God: Amazingly, MLK never says that his “call to ministry” was even from God. Rather he talks about the humanistic nature of his call to work not for the salvation of souls, but to better humanity. ” I had felt the urge to enter the the ministry from my latter high school days, but accumulated doubts had somewhat blocked the urge. Now it appeared again with an inescapable drive. My call to the ministry was not a miraculous or supernatural something, on the contrary it was an inner urge calling me to serve humanity.” source

What Experiences of Christians Living in the Early Christian Century Led to the Christian Doctrines of the Divine Sonship of Jesus, the Virgin Birth, and the Bodily Resurrection

Actually, the bullet points listed above are more than sufficient to make and open and shut case for the fact that MLK was neither born again as the Bible commands nor was he a Christian. That is to say a disciple of Jesus Christ. By his own testimony, he is attracted to religion in order to make the world a better place, something not taught anywhere in the Bible.

He had another paper entitled “What Experiences of Christians Living in the Early Christian Century Led to the Christian Doctrines of the Divine Sonship of Jesus, the Virgin Birth, and the Bodily Resurrection” in which he said the following:

  • Martin Luther King, Jr. denied the deity of Jesus Christ: MLK in no way believed that Jesus was born of a virgin as stated in both the Old and New Testaments. “The first doctrine of our discussion which deals with the divine sonship of Jesus went through a great process of development. It seems quite evident that the early followers of Jesus in Palestine. We may find a partial clue to the actual rise of this doctrine in the spreading of Christianity into the Greco-Roman world. Through philosophical thinking the Greeks came to the point of subordinating, distrusting, and even minimizing anything physical. Anything that possessed flesh was always undermined in Greek thought. And so in order to receive inspiration from Jesus the Greeks had to apotheosize him.” source
  • Martin Luther King, Jr. denied the virgin birth: No commentary needed on this one. “First we must admit that the evidence for the tenability of this doctrine is to shallow to convince any objective thinker. To begin with, the earliest written documents in the New Testament make no mention of the virgin birth. Moreover, the Gospel of Mark, the most primitive and authentic of the four, gives not the slightest suggestion of the virgin birth. The effort to justify this doctrine on the grounds that it was predicted by the prophet Isaiah is immediately eliminated, for all New Testament scholars agree that the word virgin is not found in the Hebrew original, but only in the Greek text which is a mistranslation of the Hebrew word for “young woman.” How then did this doctrine arise? A clue to this inquiry may be found in a sentence from St. Justin’s First Apology. Here Justin states that the birth of Jesus is quite similar to the birth of the sons of Zeus. It was believed in Greek thought that an extraordinary person could only be explained by saying that he had a father who was more than human. It is probable that this Greek idea influenced Christian thought” source
  • Martin Luther King, Jr. denied that Jesus rose again: We are mentioning this twice because MLK wrote about more than once. In this paper, he states that the apostles “were captivated by the magnetic personality of Jesus” which caused them to “have faith” that Jesus rose again. That’s utter nonsense. The apostles believed Jesus rose again because they SAW HIM ALIVE on the third day after watching Him die earlier on the cross. Faith was not needed, all they had to do was LOOK and see that Jesus had indeed risen from the dead. MLK never even mentions this fact one time. Amazing. “The last doctrine in our discussion deals with the resurrection story. This doctrine, upon which the Easter Faith rests, symbolizes the ultimate Christian conviction: that Christ conquered death. From a literary, historical, and philosophical point of view this doctrine raises many questions.6 In fact the external evidence for the authenticity of this doctrine is found wanting. But here again the external evidence is not the most important thing, for it in itself fails to tell us precisely the thing we most want to know: What experiences of early Christians lead to the formulation of the doctrine? The root of our inquiry is found in the fact that the early Christians had lived with Jesus. They had been captivated by the magnetic power of his personality. This basic experience led to the faith that he could never die.” source

Conclusion

Martin Luther King, Jr. did many good things. MLK stood against racism and intolerance, which I applaud. It absolutely disgusts me that any one race could ever think they were better than any other race based solely on skin color. MLK advocated, like Gandhi, non-violent protest and resistance to injustice. I applaud that as well. But sadly, MLK, though he is known as a Baptist preacher, was never Baptist in his doctrine and did not preach salvation by faith through grace alone in Jesus Christ which is the hallmark of any Christian preacher over the last 2,000 years.

“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” Ephesians 2:8,8 (KJV)

The last work we will quote MLK from is called “A Conception and Impression of Religion Drawn from Dr. Brightman’s Book“, and like the others, is quite revealing. King wrote this essay as the first paper for the second term of Davis’s Philosophy of Religion course. Although the essay derives largely from Brightman’s Philosophy of Religion, King grapples with the various conceptions of God, a topic he would later discuss in greater depth in his dissertation. In contrast to his firm adherence to theism in early 1950, King, after reading Brightman’s book, admits to being “quite confused as to which definition [of God] was the most adequate.

“How I long now for that religious experience which Dr. Brightman so cogently speaks of throughout his book. It seems to be an experience, the lack of which life becomes dull and meaningless. As I reflect on the matter, however, I do remember moments that I have been awe awakened; there have been times that I have been carried out of myself by something greater than myself and to that something I gave myself. Has this great something been God? Maybe after all I have been religious for a number of years, and am now only becoming aware of it.” source

MLK had no conversion experience, he had no relationship with Jesus Christ of any kind. In all of his writings he speaks of the Saviour in the same manner in which someone who had never been to outer space would speak of the stars. He was on the outside looking in, and nothing more. MLK had a religion, that’s for sure, the religion of good works, good deeds and social justice. But that is not salvation, and that does not get you to Heaven or even close to it.

I have a friend and Christian brother in the Lord named Mitch who runs a barber shop. Every day that he works, his barber chairs are his pulpit and he preaches Jesus Christ to all who sit for a haircut. Many people have been saved through his ministry. Talk to Mitch about Jesus, and with tear-filled eyes he will happily tell you about how Jesus saved his soul one glorious day. He doesn’t question the virgin birth, the resurrection or the deity of Jesus Christ. Why not? Because my friend Mitch has a personal relationship with Jesus, and the Holy Spirit inside him which tells him these things are so. MLK had no such credentials.

MLK admitted that whatever his “awakening” was, that he remained unsure if it was even from God or not. Someone who had become born again has no doubts of what has caused their change. It’s not religion or even a religious experience with some generic God. It’s a relationship between the sinner, you, and the Saviour, Jesus Christ.

“Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.” John 3:3 (KJV)

Martin Luther King, Jr. had a worldwide platform to preach the gospel of salvation in Jesus Christ, but instead he used it to preach the worldly gospel of social justice which saves no one. He gave rise to an entire generation of unsaved churchgoers doing good deeds and righting wrongs who remained unsaved when they died.

“For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?” Matthew 16:26 (KJV)

 

 

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NTEB RADIO BIBLE STUDY: Women In The Ministry, Part 2 Is A Followup From This Morning’s Sunday Service

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Women In The Ministry: Paul’s Doctrine Allows Women To Labour Powerfully In The Gospel Without Usurping Authority Over Men

The Holy Ghost made sure the names of faithful women were written into the record, and that ought to settle forever the idea that biblical church order somehow minimizes women. Those women laboured, helped, hosted, served, supported, instructed in proper order, strengthened the saints, and bore real burdens in the work of the gospel. Paul did not treat them as decorative spectators. He called them helpers, servants, succourers, and fellowlabourers. But he never made them bishops, elders, pastors, or authoritative teachers over the church. That distinction matters. The modern church often wants to flatten every distinction God makes, but Paul’s pattern honours both men and women by placing them where God designed them to function.

“And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.” Philippians 4:3 (KJB)

On this episode of Rightly Dividing, a rightly ordered church, according to Paul, is a church where Christ is the Head, sound doctrine is the rule, qualified men lead, faithful women labour, older saints disciple younger saints, sin is corrected, heresy is rejected, and the whole body is edified. This is not oppression; it is protection. It keeps the pulpit guarded, the home strengthened, the assembly sober, and the ministry fruitful. When men abandon their place, women are tempted to fill the vacuum. When women reject their place, confusion enters the assembly. But when both submit to the Pauline order, the church becomes what it was meant to be: a disciplined, doctrinally sound, gospel-preaching body operating “decently and in order.” Tonight’s Bible Study is a Part 2 from this morning’s Sunday Service message, and we will take an in-depth look at all the women who laboured with the apostle Paul in the gospel ministry.

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OUR MOST RECENT SUNDAY SERVICE VIDEO: Women In The Ministry, Part 1

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THE BIBLE BELIEVERS SUNDAY SERVICE: Women In The Ministry, Part 1

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2 days ago

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June 13, 2026

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Women In The Ministry: Paul’s Doctrinal Order Shows Faithful Women Labouring In The Gospel Without Taking The Offices God Gave To Men

Right now, debates are raging all across the professing Church as to what is, and is not, the role of women in the Church of Jesus Christ. Many of these heated discussions are really just people responding primarily from their feelings and prejudices rather than from the revealed word of God. Let the church honour faithful women without altering church office. Let men stop hiding from responsibility and qualify themselves for leadership. Let deacons be what Paul said they must be. Let women serve where God has placed them with joy, strength, and reward. And let the whole church bow to the final authority of the written word of God. Amen? My Sunday Servuce message is entitled “Women In The Ministry”, the first in a new series we will explore Sunday mornings and in the Sunday night Radio Bible Study as well.

“And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.” Philippians 4:3 (KJB)

YOU ARE INVITED: Come and be a part of our live and in-person Sunday Service starting at 11:00AM at the Bible Believers Church at the Bookstore in Palatka, Florida.

SUNDAY SERVICE STUDY NOTES: Women In The Ministry, Part 1

Women In The Ministry, Part 1

Main Text

“And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.” Philippians 4:3 (KJB)

The New Testament honors faithful women in ministry, but it does not establish women as ordained deacons in the church. Paul’s order is clear: women may serve, labour, help, teach in proper order, support the gospel, and be highly commended by the apostle, but the official church offices of bishop and deacon are given with male qualifications.

Application

A Bible-believing church must never despise the labour of godly women in the gospel ministry, but neither may it rewrite Paul’s doctrine to satisfy modern confusion. The answer is not to silence faithful women from all service, and it is not to place them into offices God did not give them. The answer is to let every member of the body serve according to the order of the Head, the Lord Jesus Christ.

“Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” Ephesians 5:22-27 (KJB)

I. Paul Gives The Office Of Deacon To Qualified Men

“Let the deacons be the husbands of one wife, ruling their children and their own houses well.” 1 Timothy 3:12 (KJB)

Paul does not leave the office of deacon undefined. He gives qualifications, and those qualifications include being “the husbands of one wife” and ruling “their children and their own houses well.” That language is not accidental, cultural, or optional. It places the office of deacon in the same masculine household order as the office of bishop. The deacon is not merely someone who helps around the church; he is a qualified man entrusted with recognized service under the authority and order of the local assembly.

The modern church often tries to separate service from Scripture, as though usefulness alone qualifies someone for office. But Paul never does that. A man may be willing, talented, energetic, and popular, and still not be qualified. Likewise, a woman may be faithful, godly, fruitful, and deeply useful, and still not be given the office of deacon. The issue is not value, the issue is order.

II. Phebe Was A Servant, Not An Ordained Female Deacon

“I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:” Romans 16:1 (KJB) – read all of the chapter.

Phebe is one of the strongest examples of a faithful woman in Paul’s ministry circle. Paul commends her by name. She was a servant of the church at Cenchrea, and that is a high commendation. She was trusted, useful, faithful, and worthy of the church’s help and reception.

But the King James Bible does not call Phebe a deacon. It calls her “a servant of the church.” That matters because words matter. God preserved His words, not His “message” The word may be connected to service, but Paul’s doctrinal qualifications for the office are not found in Romans 16; they are found in 1 Timothy 3. Romans 16 shows her faithful service. It does not install her into ordained church office.

The Bible believer should be careful here. We should not downgrade Phebe into nothing, and we should not promote her into something the Scripture does not say. She was a servant, a succourer, and a faithful helper in the ministry. A “succourer “ is one that, according to Webster’s 1828, is one that provides relief and help, and a deliverer. That is honourable enough without changing the Bible.

Look at this amazing honour that Jesus gave to a woman in the “gospel ministry” that He gave to none of the apostles.

“And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me. For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always. She hath done what she could: she is come aforehand to anoint my body to the burying. Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.” Mark 14:6-9 (KJB)

III. The Wives Of Deacons Must Also Be Spiritually Qualified

“Even so must their wives be grave, not slanderers, sober, faithful in all things.” 1 Timothy 3:11 (KJB)

Paul inserts this verse right in the middle of the deacon qualifications because the home life of a deacon matters. His wife is not irrelevant to his ministry. She must be grave, not a slanderer, sober, and faithful in all things. Why? Because the deacon’s service touches the church, the saints, the home, the poor, the widows, and the practical burdens of ministry.

Some try to make this verse mean “women deacons,” but the King James Bible gives the plain reading: “their wives.” The context then continues immediately with the deacon being “the husband of one wife.” Paul is not creating a female office here. He is showing that the wife of a deacon must not undermine the ministry by gossip, instability, worldliness, or unfaithfulness. A man’s public ministry can be damaged by disorder in his private house. Paul’s church order does not merely examine a man’s platform; it examines his household.

IV. Women Laboured Mightily In The Gospel Without Taking Church Office

“And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.” Philippians 4:3 (KJB)

Paul had no problem commending women who laboured in the gospel. Euodias and Syntyche laboured with Paul. Phebe served the church. Priscilla helped in the work with Aquila. Mary bestowed much labour. Tryphena and Tryphosa laboured in the Lord. Persis laboured much in the Lord.

That should end the false charge that biblical church order makes women useless. It does not. Godly women in the New Testament were active, valuable, remembered, and commended. They served the saints, helped gospel workers, hosted churches, taught younger women, assisted in private instruction in proper order, and bore burdens in the ministry. But Paul’s commendation of their labour never cancels Paul’s doctrine of church office. Labour is not the same as headship. Help is not the same as oversight. Service is not the same as ordained authority. The church gets into trouble when it confuses those categories.

V. Paul’s Restriction Is Against Authority Over Men, Not Against All Ministry

“But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.” 1 Timothy 2:12 (KJB)

This is the verse the modern church does not want, but it is still in the Bible. Paul does not forbid women from serving the Lord. He does not forbid them from prayer, testimony, hospitality, discipleship, mercy, teaching younger women, or helping in gospel work. What he forbids is a woman teaching or usurping authority over the man in the assembly.

That means the issue is not whether women can minister. They can and they did. The issue is whether women may take the ruling, authoritative, doctrinal offices of the church. Paul’s answer is no.

The Bible’s order is not anti-woman. It is anti-confusion. It protects men from laziness, women from misplaced burdens, and the church from rebellion against the written word.

VI. God’s Order Protects The Church From Confusion

“For God is not the author of confusion, but of peace, as in all churches of the saints.” 1 Corinthians 14:33 (KJB)

“Let all things be done decently and in order.” 1 Corinthians 14:40 (KJB)

When Paul gives church order, he is not trying to suppress life in the body. He is trying to preserve peace, doctrine, authority, and edification. Confusion enters when the church starts measuring ministry by ability alone instead of obedience. A woman may be gifted, but giftedness is not the qualification for office. A man may be willing, but willingness is not the qualification either. God has an order.

A church that follows Paul’s doctrine will have men leading, women serving, saints edified, doctrine protected, and the gospel advanced. A church that rejects Paul’s doctrine may still have activity, but it will not have biblical order.

Closing Challenge

“Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.” Luke 22:42 (KJB)

The question is not, “Can women be useful in the ministry?” The Bible answers that with a resounding yes. The question is not, “Did Paul value women who laboured in the gospel?” He absolutely did. In fact, I will go so far as to say without those women, Paul could never have gotten done all the things God used him to do. So the question is, “Did Paul establish female deacons as an ordained church office?” The answer from the King James Bible is no.

Let the church honour faithful women without altering church office. Let men stop hiding from responsibility and qualify themselves for leadership. Many churches are run by women because the men have abdicated their God-given positions. Let deacons be what Paul said they must be. Let women serve where God has placed them with joy, strength, and reward. And let the whole church bow to the final authority of the written word of God.

“Let all things be done decently and in order.” 1 Corinthians 14:40 (KJB)

The Bible position is balanced and plain: faithful women are servants in the work, but ordained deacons are qualified men. That is not tradition, or preferring men over women, or any of that nonsense. That is Paul’s doctrinal order for the church.

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But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORT…TO THE FIGHT!!!

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THE PROPHECY NEWS PODCAST: The UFC On The White House Lawn This Weekend Stunningly Brings Us The Ancient Roman Empire Roaring Back To Life

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June 12, 2026

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President Trump Hosting UFC On The White House Lawn Is A Stunning Symbol Of America’s Roman Spirit And The Coming Revived Roman Empire Of Daniel

Washington has always been draped in Rome. From the Senate to the Capitol, from the marble columns to the imperial domes, from the eagle imagery to the fasces displayed in Congress, America’s ruling class built its civic temple with Roman hands and Roman imagination. The United States presented itself as a republic, but it borrowed the language, architecture, symbolism, and ambition of the empire that came before it. Rome was never as far away from America as we were told. It was carved into the stone from the beginning. Now the symbolism has stepped out of the marble and onto the White House lawn.

“For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. And the woman which thou sawest is that great city, which reigneth over the kings of the earth.” Revelation 17, 17,18 (KJB)

On this episode of the Prophecy News Podcast, Rome understood spectacle. Rome understood how to command the imagination of the people. The arena was never merely entertainment. It was power on display. It was the empire telling the masses who ruled, who conquered, who mattered, and who could be crushed. The Caesars knew that the people could be governed through bread, blood, theater, fear, glory, and distraction. The arena was Rome’s pulpit, and the empire preached itself through violence, triumph, and applause America learned the lesson well, very well. The White House, the palace of American executive power, becomes the stage. The fighters become the spectacle. The cameras become the amphitheater. The nation watches as combat entertainment is fused with politics, patriotism, celebrity, military pageantry, and national celebration. Just as it was in the days of Rome. This is not just another headline in a collapsing age. This is a prophetic snapshot of the Roman spirit of empire rising in the modern West. America is not named in Daniel as the final empire, but America has carried the Roman spirit across the modern world. It has exported Roman-style law, military order, global dominance, civic religion, political symbolism, mass entertainment, and imperial power under the banner of freedom and democracy. America calls itself a republic, but it increasingly behaves like an empire. That was Rome’s path as well. First the republic, then the strong men, then the spectacle, then the empire. And finally, the inevitable collapse of all of it. The White House lawn has become the arena, and that old Roman spirit is speaking once again. Here at our 250th anniversary, our republic is fading, the spectacle is rising, the Beast system is forming. And the final empire of Antichrist is preparing for its last act before the King of kings returns to break it in pieces and set up a kingdom which shall never be destroyed. Is America Mystery Babylon? That’s the question we will be looking to answer here on Day 2,279 of 15 Days To Flatten The Curve!

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But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORT…TO THE FIGHT!!!

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

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