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Papers Written By Martin Luther King, Jr. Reveal He Was Not A Christian And Preached Social Justice And Not Salvation In Jesus Christ Alone

Martin Luther King, Jr. is not his real name. The civil rights leader was born Michael King Jr. on January 15, 1929.

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MLK had no conversion experience, he had no relationship with Jesus Christ of any kind. In all of his writings he speaks of the Saviour in the same manner in which someone who had never been to outer space would speak of the stars.

Martin Luther King, Jr. is not his real name. The civil rights leader was born Michael King Jr. on January 15, 1929. In 1934, however, his father, a pastor at Atlanta’s Ebenezer Baptist Church, traveled to Germany and became inspired by the Protestant Reformation leader Martin Luther.

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” 2 Corinthians 5:14-17 (KJV)

As a result, King Sr. changed his own name as well as that of his 5-year-old son. He was such a gifted student that he entered college at the age of 15, going on to receive his doctorate in Systematic Theology from Crozer Theological Seminary. Martin Luther King, Jr. was a lot of things, but if we take him at the written word of his own testimony, he was not a Christian by an sort of Biblical definition.

An Autobiography of Religious Development

MLK Jr. wrote a large assortment of papers that have been recorded in the online archives of Stanford University. One of those papers entitled “An Autobiography of Religious Development” reveals a treasure trove of biographical information on King. Here are a few highlights from that paper:

  • Martin Luther King, Jr. never became born again: Jesus, in the third chapter of the book of John, tells Nicodemus that he “must be born again” to enter into Heaven. MLK says that event never took place in his own life. Instead, MLK said he accepted religion but not a relationship with Jesus Christ as the One who paid his sin debt as the Bible teaches. “Conversion for me was never an abrupt something. I have never experienced the so called “crisis moment.” Religion has just been something that I grew up in. Conversion for me has been the gradual intaking of the noble {ideals} set forth in my family and my environment, and I must admit that this intaking has been largely unconscious.” source
  • Martin Luther King, Jr. denied Jesus rose again: If Jesus Christ never rose from the grave, then take the Bible and throw it in the trash bin. Remove the Resurrection from the Bible and it’s just another book. MLK in no way believed that Jesus rose from the grave on the third day. “At the age of 13 I shocked my Sunday School class by denying the bodily resurrection of Jesus. From the age of thirteen on doubts began to spring forth unrelentingly. At the age of fifteen I entered college and more and more could I see a gap between what I had learned in Sunday School and what I was learning in college. This conflict continued until I studied a course in Bible in which I came to see that behind the legends and myths of the Book were many profound truths which one could not escape.” source
  • Martin Luther King, Jr. denied a  literal interpretation of the Bible: Again, if the things mentioned in the Bible that we are told to hang our entire eternity on are not literal, then what good is it? MLK said that all the major tenants of the Christian faith could not be taken literally. “As stated above, my college training, especially the first two years, brought many doubts into my mind. It was at this period that the shackles of fundamentalism were removed from my body. This is why, when I came to Crozer, I could accept the liberal interpretation with relative ease.” source
  • Martin Luther King, Jr. call to ministry was not from God: Amazingly, MLK never says that his “call to ministry” was even from God. Rather he talks about the humanistic nature of his call to work not for the salvation of souls, but to better humanity. ” I had felt the urge to enter the the ministry from my latter high school days, but accumulated doubts had somewhat blocked the urge. Now it appeared again with an inescapable drive. My call to the ministry was not a miraculous or supernatural something, on the contrary it was an inner urge calling me to serve humanity.” source

What Experiences of Christians Living in the Early Christian Century Led to the Christian Doctrines of the Divine Sonship of Jesus, the Virgin Birth, and the Bodily Resurrection

Actually, the bullet points listed above are more than sufficient to make and open and shut case for the fact that MLK was neither born again as the Bible commands nor was he a Christian. That is to say a disciple of Jesus Christ. By his own testimony, he is attracted to religion in order to make the world a better place, something not taught anywhere in the Bible.

He had another paper entitled “What Experiences of Christians Living in the Early Christian Century Led to the Christian Doctrines of the Divine Sonship of Jesus, the Virgin Birth, and the Bodily Resurrection” in which he said the following:

  • Martin Luther King, Jr. denied the deity of Jesus Christ: MLK in no way believed that Jesus was born of a virgin as stated in both the Old and New Testaments. “The first doctrine of our discussion which deals with the divine sonship of Jesus went through a great process of development. It seems quite evident that the early followers of Jesus in Palestine. We may find a partial clue to the actual rise of this doctrine in the spreading of Christianity into the Greco-Roman world. Through philosophical thinking the Greeks came to the point of subordinating, distrusting, and even minimizing anything physical. Anything that possessed flesh was always undermined in Greek thought. And so in order to receive inspiration from Jesus the Greeks had to apotheosize him.” source
  • Martin Luther King, Jr. denied the virgin birth: No commentary needed on this one. “First we must admit that the evidence for the tenability of this doctrine is to shallow to convince any objective thinker. To begin with, the earliest written documents in the New Testament make no mention of the virgin birth. Moreover, the Gospel of Mark, the most primitive and authentic of the four, gives not the slightest suggestion of the virgin birth. The effort to justify this doctrine on the grounds that it was predicted by the prophet Isaiah is immediately eliminated, for all New Testament scholars agree that the word virgin is not found in the Hebrew original, but only in the Greek text which is a mistranslation of the Hebrew word for “young woman.” How then did this doctrine arise? A clue to this inquiry may be found in a sentence from St. Justin’s First Apology. Here Justin states that the birth of Jesus is quite similar to the birth of the sons of Zeus. It was believed in Greek thought that an extraordinary person could only be explained by saying that he had a father who was more than human. It is probable that this Greek idea influenced Christian thought” source
  • Martin Luther King, Jr. denied that Jesus rose again: We are mentioning this twice because MLK wrote about more than once. In this paper, he states that the apostles “were captivated by the magnetic personality of Jesus” which caused them to “have faith” that Jesus rose again. That’s utter nonsense. The apostles believed Jesus rose again because they SAW HIM ALIVE on the third day after watching Him die earlier on the cross. Faith was not needed, all they had to do was LOOK and see that Jesus had indeed risen from the dead. MLK never even mentions this fact one time. Amazing. “The last doctrine in our discussion deals with the resurrection story. This doctrine, upon which the Easter Faith rests, symbolizes the ultimate Christian conviction: that Christ conquered death. From a literary, historical, and philosophical point of view this doctrine raises many questions.6 In fact the external evidence for the authenticity of this doctrine is found wanting. But here again the external evidence is not the most important thing, for it in itself fails to tell us precisely the thing we most want to know: What experiences of early Christians lead to the formulation of the doctrine? The root of our inquiry is found in the fact that the early Christians had lived with Jesus. They had been captivated by the magnetic power of his personality. This basic experience led to the faith that he could never die.” source

Conclusion

Martin Luther King, Jr. did many good things. MLK stood against racism and intolerance, which I applaud. It absolutely disgusts me that any one race could ever think they were better than any other race based solely on skin color. MLK advocated, like Gandhi, non-violent protest and resistance to injustice. I applaud that as well. But sadly, MLK, though he is known as a Baptist preacher, was never Baptist in his doctrine and did not preach salvation by faith through grace alone in Jesus Christ which is the hallmark of any Christian preacher over the last 2,000 years.

“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” Ephesians 2:8,8 (KJV)

The last work we will quote MLK from is called “A Conception and Impression of Religion Drawn from Dr. Brightman’s Book“, and like the others, is quite revealing. King wrote this essay as the first paper for the second term of Davis’s Philosophy of Religion course. Although the essay derives largely from Brightman’s Philosophy of Religion, King grapples with the various conceptions of God, a topic he would later discuss in greater depth in his dissertation. In contrast to his firm adherence to theism in early 1950, King, after reading Brightman’s book, admits to being “quite confused as to which definition [of God] was the most adequate.

“How I long now for that religious experience which Dr. Brightman so cogently speaks of throughout his book. It seems to be an experience, the lack of which life becomes dull and meaningless. As I reflect on the matter, however, I do remember moments that I have been awe awakened; there have been times that I have been carried out of myself by something greater than myself and to that something I gave myself. Has this great something been God? Maybe after all I have been religious for a number of years, and am now only becoming aware of it.” source

MLK had no conversion experience, he had no relationship with Jesus Christ of any kind. In all of his writings he speaks of the Saviour in the same manner in which someone who had never been to outer space would speak of the stars. He was on the outside looking in, and nothing more. MLK had a religion, that’s for sure, the religion of good works, good deeds and social justice. But that is not salvation, and that does not get you to Heaven or even close to it.

I have a friend and Christian brother in the Lord named Mitch who runs a barber shop. Every day that he works, his barber chairs are his pulpit and he preaches Jesus Christ to all who sit for a haircut. Many people have been saved through his ministry. Talk to Mitch about Jesus, and with tear-filled eyes he will happily tell you about how Jesus saved his soul one glorious day. He doesn’t question the virgin birth, the resurrection or the deity of Jesus Christ. Why not? Because my friend Mitch has a personal relationship with Jesus, and the Holy Spirit inside him which tells him these things are so. MLK had no such credentials.

MLK admitted that whatever his “awakening” was, that he remained unsure if it was even from God or not. Someone who had become born again has no doubts of what has caused their change. It’s not religion or even a religious experience with some generic God. It’s a relationship between the sinner, you, and the Saviour, Jesus Christ.

“Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.” John 3:3 (KJV)

Martin Luther King, Jr. had a worldwide platform to preach the gospel of salvation in Jesus Christ, but instead he used it to preach the worldly gospel of social justice which saves no one. He gave rise to an entire generation of unsaved churchgoers doing good deeds and righting wrongs who remained unsaved when they died.

“For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?” Matthew 16:26 (KJV)

 

 

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Democratic Socialists

THE PROPHECY NEWS PODCAST: As America Turns 250, Zohran Mamdani And The Democratic Socialists Of America Ironically Take Control Of New York City

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June 24, 2026

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Zohran Mamdani As The Socialist Kingmaker Is Turning New York Into A Political Machine As The Democratic Party’s Left Wing Gains Real Power

You talk about irony, man, this is one for the record books. As America is already knee-deep in celebrations of our 250th year of our founding as a Constitutional Republic, the recently-elected Socialist mayor of New York City, Zohran Mamdani has launched a coup. House Democrats were left stunned on Tuesday night after two of their colleagues — including the chair of the Congressional Hispanic Caucus — lost primaries to left-wing, Mamdani-backed Socialist challengers. Like it or not, we’ve now come face to face with National Democratic Socialism under the leadership of a fiery, Jew-hating, charismatic leader. Hmm, what does that remind you of? Achtung!, America, the wolf is at the door, and he’s hungry.

“The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.” Ecclesiasties 1:9 (KJB)

On this episode of the Prophecy News Podcast, Trump’s declaration that “America the Beautiful will NEVER be a Communist Country!!!” may sound like a bold defense of the Republic, but it collapses under the weight of his own actions. You cannot publicly warn America about communism while publically lending credibility to the most prominent Socialist mayor in the country. That is not conviction, that is contradiction. Mamdani does not need Trump to endorse his ideology; he only needs Trump to normalize his presence, elevate his status, and treat him as a legitimate governing partner. And Trump has done exactly that. Once that happened, the Socialist left has already gained something far more valuable than applause: respectability. This is how radical movements advance in America. They do not usually arrive wearing the uniform of revolution; they arrive through elections, headlines, photo-ops, federal meetings, political compromise, and carefully managed public relations. A man can be denounced as dangerous on Monday and then treated as a respectable stakeholder on Tuesday, and suddenly the line between opposition and accommodation disappears. Trump may think he is controlling the narrative by calling Mamdani a communist, but the more he centers him, meets with him, and speaks of him as someone he can work with, the more Mamdani becomes a national figure instead of merely a New York City Democratic Socialist. The real danger is not only Zohran Mamdani’s socialism, but the broader collapse of moral clarity in the American political class. At 250 years old, America is not being threatened merely because radicals are running for office; she is being threatened because too many leaders who claim to oppose radicalism are helping make it respectable. Today we visit the Democratic Socialist Revolution underway in America, and show you just what that might mean for our immediate, short-term future.

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But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORT…TO THE FIGHT!!!

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Warning: The Passion Translation Is Not A Bible, But A Charismatic Paraphrase That Adds To Scripture And Promotes New Apostolic Reformation Doctrine

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The Passion Translation Is Not A Bible, But A Charismatic Paraphrase That Adds To The Words Of God And Promotes New Apostolic Reformation Doctrine

The Passion Translation controversy is not merely an argument over Bible version preference, translation style, or whether modern English sounds more “readable” than old English. It is a much deeper issue than that. At its heart, The Passion Translation represents the ongoing attempt by modern charismatic Christianity to replace the fixed words of God with emotional experience, mystical interpretation, and so-called “apostolic” revelation. That is why Bible believers are sounding the alarm, and rightly so.

“Add thou not unto his words, lest he reprove thee, and thou be found a liar.” Proverbs 30:6 (KJB)

The Passion Translation is marketed as a Bible, promoted like a Bible, quoted like a Bible, preached from like a Bible, and used devotionally by millions as though it were Scripture. But when examined honestly, it reads far more like a charismatic paraphrase than a faithful translation of the words of God. It does not simply tell the reader what the verse says. It repeatedly tells the reader what Brian Simmons and the Passion Translation team think the verse should feel like. That is a major difference.

The King James Bible says:

“Every word of God is pure: he is a shield unto them that put their trust in him.” Proverbs 30:5 (KJB)

“Add thou not unto his words, lest he reprove thee, and thou be found a liar.” Proverbs 30:6 (KJB)

God’s words are pure, full stop. Man is not invited to improve them, intensify them, romanticize them, update them with charismatic catchphrases, or insert “heart language” that the Holy Ghost did not place there. A Bible translation should be judged by its faithfulness to the text, not by how emotionally moving it sounds. The Passion Translation reverses that order. It often prizes tone, atmosphere, feeling, and devotional impact over textual accuracy. That may appeal to the modern worship culture at Hillsong and Bethel, but it is deadly to Bible doctrine.

“Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.” 2 Timothy 4:2 (KJB)

This is where the New Apostolic Reformation connection becomes impossible to ignore. NAR-style Christianity thrives on modern apostles, prophets, impartations, signs, wonders, fresh revelation, destiny language, kingdom-now expectation, and emotional encounter with God. The Passion Translation fits that ecosystem perfectly. It gives that movement a Bible-sounding text already flavored with its own vocabulary and assumptions. It is spiritually deadly if you value Bible truth. When a charismatic preacher stands up and says “the Bible says,” but then reads from a paraphrase that has already inserted charismatic interpretation into the verse, the listener is no longer hearing the words of God. He is hearing doctrine smuggled into the form of Scripture. That is not Bible translation, that’s doctrinal manipulation.

The King James Bible says:

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” 2 Timothy 2:15 (KJB)

The Passion Translation does not train people to study, it trains them to feel. It gives them an instant devotional high, a warm spiritualized impression, and a mystical experience of the verse — but too often at the expense of the actual words on the page. That matters because doctrine is built on words. Paul did not say vaguely inspiring things by accident. The Holy Ghost gave precise words, precise grammar, precise doctrine, precise distinctions. That is especially important for Church Age truth. Romans, Galatians, Ephesians, Colossians, and the rest of Paul’s epistles cannot be safely handled by a paraphrase that rewrites doctrine into emotional experience.

A new believer reading The Passion Translation may come away thinking the Christian life is mainly about supernatural encounter, prophetic destiny, impartation, emotional intimacy, and mystical union language. But a Bible believer reading the King James Bible learns sound doctrine, rightly divided truth, the finished work of Christ, the difference between Israel and the Church, law and grace, prophecy and mystery, and the believer’s standing in Christ. That is the difference between spiritual emotion and spiritual truth.

The Passion Translation’s defenders often say, “It helps people love the Bible.” But that is the wrong defense. A paraphrase that changes the words of Scripture is not justified because people enjoy reading it. Golden calves are always popular. The question is not whether people like it. The question is whether it is faithful to the preserved words of God, and it is not.

The Bible says:

“Sanctify them through thy truth: thy word is truth.” John 17:17 (KJB)

Truth sanctifies. Not mood. Not atmosphere. Not spiritualized paraphrase. Not the passion of a translator. The words of God are the issue.

The Passion Translation is especially troubling because it comes at a time when much of professing Christianity is already moving away from doctrinal preaching and toward emotionally charged worship experiences, prophetic impressions, dreams, visions, and spiritual entertainment. In that environment, TPT does not correct the error. It feeds it. It gives the modern church exactly what it already wants: a Bible that sounds like Hillsong, Bethel, and the NAR prayer room. That is not a compliment.

A Bible believer does not need a Bible that sounds like the worship industry. A Bible believer needs the Book that reproves, corrects, instructs, divides truth from error, exposes false doctrine, and magnifies the Lord Jesus Christ according to the Scriptures.

“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:” 2 Timothy 3:16 (KJB)

Notice the first thing Scripture is profitable for: doctrine. Not emotional atmosphere. Not spiritual goosebumps. Not a “fresh word.” Doctrine.

The Passion Translation weakens that because it blurs the boundary between what God said and what man wants the reader to feel. Once that boundary is gone, anything can be made to sound biblical. NAR impartation theology can sound biblical. Modern apostolic authority can sound biblical. Dominionist kingdom language can sound biblical. Mystical union language can sound biblical. And why? Because the paraphrase has already done the theological work before the reader ever opens the page. That is why the warning is necessary.

The issue is not that Brian Simmons is passionate. The issue is not that people find the wording beautiful. The issue is not that it has helped someone in a difficult season. The issue is whether Christians have the right to call something “the Bible” when it repeatedly expands, interprets, and reshapes the inspired text. They absolutely do not.

The King James Bible believer is not being narrow-minded here. He is being obedient. God did not tell us to preserve the feeling of His words. He gave us His words, and His promise to preserve them forever. There is no promise to preserve a ‘message’.

“For ever, O LORD, thy word is settled in heaven.” Psalm 119:89 (KJB)

The Passion Translation is unsettled by design. It is interpretive, expansive, experiential, and movement-friendly. It is the kind of Bible product that could only thrive in a generation already trained to value experience over exposition, the Laodicean Church Age. That is why it must be duly marked and avoided. The faithful pastor, teacher, parent, and Bible believer should warn others plainly – The Passion Translation is not a trustworthy Bible translation. It is a charismatic paraphrase that repeatedly adds to the text, changes the tone of doctrine, and aligns naturally with New Apostolic Reformation thinking. Use it as Scripture, and you will eventually absorb its theology. Stick with the Book.

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THE PROPHECY NEWS PODCAST: Trump Platformed Fauci, Biden Pardoned Him, And The American People Remain Waiting For Answers That May Never Come

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2 days ago

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June 22, 2026

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Anthony Fauci Is The Perfect COVID Villain For Donald Trump Because He Absorbs Public Fury While The Biden Pardon Keeps Prosecution Out Of Reach

Everyone is talking right now about the explosive closing shot that Tulsi Gabbard was instructed to level against Anthony Fauci as she was being forced out of office. Bringing Anthony Fauci to justice is quite tantalizing indeed, I’m all for it. But wait a second. If Fauci is the perfect villain, Operation Warp Speed is the evidence that the villain didn’t act alone. The Deep State pushed it, Big Pharma profited, social media censored it, and Biden may have mandated. But, but, but… Trump rushed it, promoted it, and claimed credit for it as the ‘Father of the Vaccine’. You cannot take down Fauci without implicating the people who made his reign of terror possible, people like Donald John Trump.

“A false witness shall not be unpunished, and he that speaketh lies shall not escape.” Proverbs 19:5 (KJB)

On this episode of the Prophecy News Podcast, Donald Trump did not merely allow the vaccine program to happen. He championed it. He branded Operation Warp Speed as one of the greatest achievements of his presidency. He wanted credit for compressing years of vaccine development into months. He even allowed himself to be called, and reportedly called himself, the “father of the vaccine.” That phrase may haunt him more than anything else in the COVID record. Because if the mRNA rollout is now part of the reckoning — and it must be — then Trump is not standing outside the scandal pointing in, he is standing inside the room. Fauci may be the face of the lockdowns and the public-health arrogance, but Trump is the man who took ownership of the rushed and quite deadly vaccine program that became the foundation for the mandates, the pressure campaigns, the censorship of injured people, and the destruction of trust in American medicine. Trump can rage against Fauci. He can release documents. He can blame Biden’s pardon. He can even say the Deep State protected the guilty. But he cannot easily explain away the fact that he still wants applause for Operation Warp Speed. He wants to condemn the COVID regime while preserving his trophy from that same regime. That, dear Christian, is a politically fatal contradiction. Today we bring you Tulsi Gabbard’s last message in its entirety, and revisit the dark time in world history that will be forever known as The Plannedemic.

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END TIMES

CHRISLAM

FALSE TEACHERS

THE METAVERSE

REAL UFOS

ISRAEL

THE MOTB

CATHOLIC CHURCH

FAKE NEWS

ABORTION

THE THIRD TEMPLE

BILL GATES

GEORGE SOROS

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