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What Is King James ‘Onlyism’?

The phrase ‘King James Onlyism’ describes the heartfelt conviction of multitudes of Bible-believing Christians. Those who believe that God has preserved his words in English where anyone on the face of the earth can find them and read them maintain that the King James Version—the Authorized Version—is where they are preserved.

Published

16 years ago

February 1, 2011

Geoffrey Grider

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The King James Bible

The phrase “King James Onlyism” describes the heartfelt conviction of multitudes of Bible-believing Christians. Those who believe that God has preserved his words in English where anyone on the face of the earth can find them and read them maintain that the King James Version—the Authorized Version—is where they are preserved. But this phrase also serves as a scornful epithet. Those who believe that God has not preserved his words in English where anyone on the face of the earth can find them and read them maintain that somewhere spread among two hundred different modern English translations is where they might be found, but that one must know Greek and Hebrew or have the help of scholars to know where they are and what they say.

King James Onlyism

There are two ways in which advocates of modern Bible versions use the term “King James Onlyism” as a term of derision: guilt by association and appealing to the King James translators. The first way is by associating the origin of or belief in the “King James Only” position with persons that some Christians consider to be unscholarly, out of the mainstream, or unorthodox. The second way is by saying that since the King James translators were not “King James Only,” then it obviously is not a position that a Christian should take.

It is a little late to use the guilt by association argument, given that the Authorized Version was the only version read for three centuries. And no Bible-believing Christian who knows anything about English Bible history teaches that the King James translators were “King James Only.” What, then, is the origin of “King James Onlyism”? Was it invented by some over-zealous modern defender of the Authorized Version? Hardly, for the origin goes back, not to the beginning of the “King James Only” movement in the twentieth century, but four hundred years earlier to King James (1566- 1625) himself.

Here you will find classic Christian books, commentaries and study guides to help you defend the King James Bible against the perverted modern versions.

To begin with, during the reign of Queen Elizabeth (reigned 1558-1603) there was a “Draft for an Act of Parliament for a New Version of the Bible” that begins: “An act for the reducinge of diversities of Bibles now extant in the Englishe tongue to one setled vulgar translated from the original.” Queen Elizabeth died in 1603 and King James VI of Scotland was crowned King James I of England. It was soon after, at the Hampton Court Conference in January of 1604, that the idea for the Authorized Version was born. On the second day of the conference, the Puritan, Dr. John Rainolds (1549-1607), proposed that a new translation of the Bible be undertaken. According to the “official” account by William Barlow (d. 1613), the dean of Chester, who was at the conference: “After that he [Rainolds] moved his majesty that there might be a new translation of the Bible, because those which were allowed in the reign of king Henry the Eight and Edward the Sixt were corrupt and not answerable to the truth of the original.” The king then “wished that some special paines should be taken in that behalf for one uniform translation, (professing that he could never yet see a Bible well translated in English, but the worst of all his majesty thought the Geneva to be,) and this to be done by the best learned in both the universities; after them to be reviewed by the bishops, and the chief learned of the church; from them to be presented to the privy councel; and lastly, to be ratified by his royal authority. And so this whole church to be bound unto it, and none other.”

Tobie Matthew (1546-1628), the bishop of Durham, wrote a letter while he was in attendance at the Hampton Court Conference to the archbishop of York in which he says that the Puritans insisted on “one only translation of the Bible to be authentical, and read in the church.” In a letter written by the king’s Scottish chaplain, Patrick Galloway (1551-1626), who was also at the Hampton Court Conference, to the presbytery of Edinburgh, written less than a month after the conference, there appears “A note of such things as shall be reformed.” Paragraph two, under the heading “OF DOCTRINE,” reads: “That a translation be made of the whole Bible, as consonant as can be to the original Hebrew and Greek; and this to be set out and printed without any marginal notes, and only to be used in all churches of England in time of divine service.”

In one of the four anonymous accounts of the Hampton Court Conference, supposedly favoring the Puritans, there is mention of the incident when Dr. Rainolds suggested the idea of a new translation to the king: “Secondly, amongst those things which concern purity of doctrine, he wished that the translation might be reformed, and one to stand as warranted for all. . . . Then the King freely gave assent that there should be one translation of the Bible consonant to the original Greek and Hebrew and set forth without note, for that some of them enforce a sense further than the text will bear.” In “A Note of Such Things as Shall be Reformed in the Church,” written soon after the Hampton Court Conference (and thought to be written by the bishop of London, Richard Bancroft [1544-1610]), fifteen items are listed. Number ten concerns the proposed new Bible: “One uniform translation of the Bible to be made, and only to be used in all the churches of England.”

Then, in a list of principal matters to be considered, which was also drawn up soon after the conference, the fourth reads: “That care be taken, that one uniform translation of the Bible be printed, and read in the church: and that without any notes.” After the Authorized Version was published in 1611, there were some things written by the translators that relate to the origin of “King James Onlyism.” In the “Epistle Dedicatorie” to the Authorized Version, the translators recounted the king’s actions at the Hampton Court Conference:

There are infinite arguments of this right Christian and Religious affection in Your MAIESTIE; but none is more forcible to declare it to others, then the vehement and perpetuated desire of the accomplishing and publishing of this Worke, which now with all humilitie we present unto Your MAIESTIE. For when Your Highnesse had once out of deepe judgment apprehended, how convenient it was, That, out of the Originall sacred tongues, together with comparing of the labours, both in our owne and other forreigne Languages, of many worthy men who went before us, there should be one more exact Translation of the holy Scriptures into the English tongue.

In the translators’ preface (“The Translators to the Reader”) they also stated:

Truly (good Christian Reader) we never thought from the beginning, that we should need to make a new Translation, nor yet to make of a bad one a good one, (for then the imputation of Sixtus had bin true in some sort, that our people had bene fed with gall of Dragons in stead of wine, with whey in stead of milke:) but to make a good one better, or out of many good ones, one principal good one, not justly to be excepted against, that hath bene our endeavour, that our marke.

After the publication of the Authorized Version, we can see references to it in the visitation articles issued by the bishops and others in the Church of England exercising ecclesiastical jurisdiction during the early Stuart Church. These references specify that it is the Authorized Version that is to be placed in the churches. The earliest such reference appears to be that found in the visitation articles of John King (1559-1621), who was bishop of London from 1611 to 1621. King refers in his 1612 visitation articles to “a large bible of the last edition.” Similar language can be found in many other sets of visitation articles, including the 1614 articles of Henry Cotton (d. 1615), bishop of Salisbury (“a bible of the largest volume, and last translation”), the 1619 articles of John Overall (1559-1619), bishop of Norwich (“the whole bible of the largest volume, and of the last translation”), the 1622 articles of William Laud (1573-1645), bishop of St. David’s (“the whole bible of the largest volume and latest edition”), and the 1622 articles of the aforementioned translator of the Authorized Version, Miles Smith, bishop of Gloucester (“the whole bible in English, of the largest volume and new translation lately set forth by his maiesties authoritie”). We continue to see the same thing after the death of King James in 1625; for example, the 1628 articles of John Howson (1557-1632), bishop of Oxford (“a bible of the largest volume and latest edition”), the 1635 articles of Matthew Wren (1585-1667), bishop of Hereford (“the whole bible in the largest volume of the last translation”), and the 1637 and 1640 articles of Robert Skinner (1590-1670), bishop of Bristol (“the bible of the new translation, lately set forth by the kings authority”).

The evidence is overwhelming that the origin of ‘King James Onlyism’ is therefore not some over-zealous modern defender of the Authorized Version, it is King James himself.

This article is an abridged version of essay ten in the collection of fifteen essays on the Authorized Version by Laurence M. Vance entitled King James, His Bible, and Its Translators. This book is available directly from Vance Publications. For more information go to www.vancepublications.com

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OPERATION AFRICA! UPDATE: We’re Sending The Children At The Glory Fellowship Orphanage Some Pillows To Go With Their New Mattress And Blankets

Published

1 day ago

August 22, 2026

Geoffrey Grider

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We need to send pillows for all the orphans at the Glory Fellowship Orphange in Kenya, come help us to complete this urgent calling at Operation Africa!

An NTEB’r wrote to us the other day, sending some much-needed and appreciated support for Operation Africa!, and with that support included a very short message that simply read something along the lines of “let’s send them some pillows. They need pillows”. As I read it, I thought that’s a great idea, then got super busy and the thought went right out of my head. Earlier this afternoon, the Lord brought it back to my remembrance, and I ordered enough pillows for every one of the orphans. The image you see at the top of this article is a photo of what the pillows look like, perfect and for kids who live in crushing poverty.

“And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?“ Mark 4:38 (KJB)

Pastor Dancan asked us for the 200 Bibles we originally sent him, and we were happy to wind up sending over 1,100 of them for his church. But he never asked us for things they so desperately needed like clean water, or a water tank, or a well, or the mattresses and blankets we sent him. He didn’t even ask us for medicine for the kids, as sick as they were, when they had malaria and typhoid, and he didn’t ask us to send the children these pillows. So who asked us to do all this? The LORD did, He gave us an urgent and unmistakable calling, and we are doing are best to answer it. We need to raise just under a thousand dollars to pay for the pillows, and we invite you to come help us!

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If God has prospered you, please take a moment to click on the donate button to help us in this overwhelmingly urgent task of providing the children of Glory Fellowship Orphange with medicine and clean drinking water. We need your prayers, we need your generous financial support, and we need you to stand with us in the closing days of the Church Age. Thank you so very much, TO THE FIGHT!!!

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“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

Donald Trump

Eisenhower Warned Us About The Military-Industrial Complex, Now ‘President Of War’ Donald Trump Is Building One Beneath The White House Ballroom

Published

2 days ago

August 21, 2026

Geoffrey Grider

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From People’s House To Presidential Fortress As Trump Builds A Nuclear-Hardened Military Complex Beneath His Golden Ballroom

Donald Trump has spent years promoting himself as the great peacemaker, the man who would end wars and prevent World War III. Yet his most permanent architectural contribution to the American presidency is not a peace garden, a diplomatic center or a hall dedicated to reconciliation—it is a five-story military fortress buried beneath the White House. What began as a lavish ballroom with chandeliers, gold columns and thousand-seat state dinners is now being defended before the Supreme Court as an “integrated military complex” essential to surviving bombs, missiles, drones and even nuclear attack. The symbolism could not be more devastating: Trump talks like the president of peace, but he is rebuilding the People’s House for war. The Wall Street Journal reports that the Supreme Court has temporarily allowed construction to continue while considering the administration’s emergency appeal.

“And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand?” Revelation 6:15-17 (KJB)

President Dwight D. Eisenhower, a five-star general who understood war better than almost any president before or since, warned America in 1961 about the dangerous rise of the military-industrial complex. He cautioned that the combination of government power, military machinery and private industry could acquire “unwarranted influence” and endanger both liberty and democratic government. Sixty-five years later, Trump is constructing a literal military complex beside the Eisenhower Executive Office Building. Private corporations and wealthy elite donors finance the glittering ballroom above, while the government and military build the hardened command fortress below. Eisenhower’s warning is no longer merely hanging over Washington—it is being poured into the ground in nuclear-grade concrete.

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The administration’s own Supreme Court filing removes all doubt about the true character of this structure. It describes five underground stories containing bomb shelters, military command-and-control capabilities, secure communications, emergency hospital facilities, missile-resistant columns, blast-proof glass, military-grade ventilation, sniper positions and a rooftop drone port. Above ground, visiting dignitaries will dine beneath crystal chandeliers; below their feet, military personnel will monitor tactical screens behind blast doors. The ballroom is the façade, but the bunker is the beating heart of his project.

This is the presidency Trump is physically preparing for: permanent threats, expanding militarization and catastrophic warfare. A true president of peace would be measured by the wars he ended and the bloodshed he prevented—not by the magnificence of the bunker he constructed for himself and future rulers. Trump may continue to speak the language of peace, but concrete tells the truth. Missiles, drones, bomb shelters, sniper nests and nuclear protection are not the architecture of a coming golden age. They are the architecture of a government expecting the world to burn. Donald Trump calls himself the president of peace, but his Military-Industrial Complex Ballroom reveals a president preparing for war.

Trump Is Fulfilling Eisenhower’s Warning Of The Military Industrial Complex

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“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

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Headline News

THE PROPHECY NEWS PODCAST: As Ben-Gvir Builds His Gallows, We Ask Are Israel’s Own Rulers Helping Make Jerusalem The ‘Burdensome Stone’ To The World?

Published

3 days ago

August 21, 2026

Geoffrey Grider

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THE WHOLE WORLD AGAINST JERUSALEM: Could The Actions Of Israel’s Own Leaders Be Helping Fulfill The End Times Conditions Foretold By The Prophets?

Isaiah’s warning is not merely some distant prophetic curiosity — we are watching the pattern unfold right now. The prophet Isaiah speaks of “scornful men, that rule this people which is in Jerusalem”, and today Israel is being led by men whose rhetoric, policies and public displays are helping turn the nations against the Jewish state. Ben-Gvir standing before newly constructed gallows, boasting about executions and viewing booths, is not simply another controversial political moment; it is exactly the kind of spectacle that hardens global opinion, isolates Jerusalem and gives Israel’s enemies fresh ammunition. The world is already increasingly hostile toward Israel, and instead of slowing that momentum, some of Israel’s own rulers are actively pouring gasoline on the fire. The “scornful men” are ruling Jerusalem, and they are helping create the very conditions the prophets said would exist in the last days.

“Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.” Isaiah 28:14 (KJB)

“And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.” Zechariah 12:3 (KJB)

On this episode of the Prophecy News Podcast, Zechariah said Jerusalem would become “a burdensome stone for all people” and that eventually “all the people of the earth” would be gathered against it (Zechariah 12:3 KJB). That prophecy does not require Israel to be innocent of every wrong action; in fact, Scripture repeatedly shows Israel in rebellion and under corrupt leadership immediately before divine intervention. What we are witnessing now is the process taking shape: outrage, condemnation, diplomatic isolation, growing hostility, and leaders in Jerusalem whose own actions are accelerating the collapse of international sympathy. Ben-Gvir’s gallows are not happening in a vacuum — they are part of a larger prophetic trajectory in which Jerusalem becomes increasingly unbearable to the nations. The road to Zechariah 12 is being built in real time, and astonishingly, some of the men ruling Jerusalem are helping pave it themselves. Today we do a Bible Study ripped from the headlines to show you just how close the Jews and Israel are to the time of Jacob’s trouble!

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