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What Is King James ‘Onlyism’?

The phrase ‘King James Onlyism’ describes the heartfelt conviction of multitudes of Bible-believing Christians. Those who believe that God has preserved his words in English where anyone on the face of the earth can find them and read them maintain that the King James Version—the Authorized Version—is where they are preserved.

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The King James Bible

The phrase “King James Onlyism” describes the heartfelt conviction of multitudes of Bible-believing Christians. Those who believe that God has preserved his words in English where anyone on the face of the earth can find them and read them maintain that the King James Version—the Authorized Version—is where they are preserved. But this phrase also serves as a scornful epithet. Those who believe that God has not preserved his words in English where anyone on the face of the earth can find them and read them maintain that somewhere spread among two hundred different modern English translations is where they might be found, but that one must know Greek and Hebrew or have the help of scholars to know where they are and what they say.

King James Onlyism

There are two ways in which advocates of modern Bible versions use the term “King James Onlyism” as a term of derision: guilt by association and appealing to the King James translators. The first way is by associating the origin of or belief in the “King James Only” position with persons that some Christians consider to be unscholarly, out of the mainstream, or unorthodox. The second way is by saying that since the King James translators were not “King James Only,” then it obviously is not a position that a Christian should take.

It is a little late to use the guilt by association argument, given that the Authorized Version was the only version read for three centuries. And no Bible-believing Christian who knows anything about English Bible history teaches that the King James translators were “King James Only.” What, then, is the origin of “King James Onlyism”? Was it invented by some over-zealous modern defender of the Authorized Version? Hardly, for the origin goes back, not to the beginning of the “King James Only” movement in the twentieth century, but four hundred years earlier to King James (1566- 1625) himself.

To begin with, during the reign of Queen Elizabeth (reigned 1558-1603) there was a “Draft for an Act of Parliament for a New Version of the Bible” that begins: “An act for the reducinge of diversities of Bibles now extant in the Englishe tongue to one setled vulgar translated from the original.” Queen Elizabeth died in 1603 and King James VI of Scotland was crowned King James I of England. It was soon after, at the Hampton Court Conference in January of 1604, that the idea for the Authorized Version was born. On the second day of the conference, the Puritan, Dr. John Rainolds (1549-1607), proposed that a new translation of the Bible be undertaken. According to the “official” account by William Barlow (d. 1613), the dean of Chester, who was at the conference: “After that he [Rainolds] moved his majesty that there might be a new translation of the Bible, because those which were allowed in the reign of king Henry the Eight and Edward the Sixt were corrupt and not answerable to the truth of the original.” The king then “wished that some special paines should be taken in that behalf for one uniform translation, (professing that he could never yet see a Bible well translated in English, but the worst of all his majesty thought the Geneva to be,) and this to be done by the best learned in both the universities; after them to be reviewed by the bishops, and the chief learned of the church; from them to be presented to the privy councel; and lastly, to be ratified by his royal authority. And so this whole church to be bound unto it, and none other.”

Tobie Matthew (1546-1628), the bishop of Durham, wrote a letter while he was in attendance at the Hampton Court Conference to the archbishop of York in which he says that the Puritans insisted on “one only translation of the Bible to be authentical, and read in the church.” In a letter written by the king’s Scottish chaplain, Patrick Galloway (1551-1626), who was also at the Hampton Court Conference, to the presbytery of Edinburgh, written less than a month after the conference, there appears “A note of such things as shall be reformed.” Paragraph two, under the heading “OF DOCTRINE,” reads: “That a translation be made of the whole Bible, as consonant as can be to the original Hebrew and Greek; and this to be set out and printed without any marginal notes, and only to be used in all churches of England in time of divine service.”

In one of the four anonymous accounts of the Hampton Court Conference, supposedly favoring the Puritans, there is mention of the incident when Dr. Rainolds suggested the idea of a new translation to the king: “Secondly, amongst those things which concern purity of doctrine, he wished that the translation might be reformed, and one to stand as warranted for all. . . . Then the King freely gave assent that there should be one translation of the Bible consonant to the original Greek and Hebrew and set forth without note, for that some of them enforce a sense further than the text will bear.” In “A Note of Such Things as Shall be Reformed in the Church,” written soon after the Hampton Court Conference (and thought to be written by the bishop of London, Richard Bancroft [1544-1610]), fifteen items are listed. Number ten concerns the proposed new Bible: “One uniform translation of the Bible to be made, and only to be used in all the churches of England.”

Then, in a list of principal matters to be considered, which was also drawn up soon after the conference, the fourth reads: “That care be taken, that one uniform translation of the Bible be printed, and read in the church: and that without any notes.” After the Authorized Version was published in 1611, there were some things written by the translators that relate to the origin of “King James Onlyism.” In the “Epistle Dedicatorie” to the Authorized Version, the translators recounted the king’s actions at the Hampton Court Conference:

There are infinite arguments of this right Christian and Religious affection in Your MAIESTIE; but none is more forcible to declare it to others, then the vehement and perpetuated desire of the accomplishing and publishing of this Worke, which now with all humilitie we present unto Your MAIESTIE. For when Your Highnesse had once out of deepe judgment apprehended, how convenient it was, That, out of the Originall sacred tongues, together with comparing of the labours, both in our owne and other forreigne Languages, of many worthy men who went before us, there should be one more exact Translation of the holy Scriptures into the English tongue.

In the translators’ preface (“The Translators to the Reader”) they also stated:

Truly (good Christian Reader) we never thought from the beginning, that we should need to make a new Translation, nor yet to make of a bad one a good one, (for then the imputation of Sixtus had bin true in some sort, that our people had bene fed with gall of Dragons in stead of wine, with whey in stead of milke:) but to make a good one better, or out of many good ones, one principal good one, not justly to be excepted against, that hath bene our endeavour, that our marke.

After the publication of the Authorized Version, we can see references to it in the visitation articles issued by the bishops and others in the Church of England exercising ecclesiastical jurisdiction during the early Stuart Church. These references specify that it is the Authorized Version that is to be placed in the churches. The earliest such reference appears to be that found in the visitation articles of John King (1559-1621), who was bishop of London from 1611 to 1621. King refers in his 1612 visitation articles to “a large bible of the last edition.” Similar language can be found in many other sets of visitation articles, including the 1614 articles of Henry Cotton (d. 1615), bishop of Salisbury (“a bible of the largest volume, and last translation”), the 1619 articles of John Overall (1559-1619), bishop of Norwich (“the whole bible of the largest volume, and of the last translation”), the 1622 articles of William Laud (1573-1645), bishop of St. David’s (“the whole bible of the largest volume and latest edition”), and the 1622 articles of the aforementioned translator of the Authorized Version, Miles Smith, bishop of Gloucester (“the whole bible in English, of the largest volume and new translation lately set forth by his maiesties authoritie”). We continue to see the same thing after the death of King James in 1625; for example, the 1628 articles of John Howson (1557-1632), bishop of Oxford (“a bible of the largest volume and latest edition”), the 1635 articles of Matthew Wren (1585-1667), bishop of Hereford (“the whole bible in the largest volume of the last translation”), and the 1637 and 1640 articles of Robert Skinner (1590-1670), bishop of Bristol (“the bible of the new translation, lately set forth by the kings authority”).

The evidence is overwhelming that the origin of ‘King James Onlyism’ is therefore not some over-zealous modern defender of the Authorized Version, it is King James himself.

This article is an abridged version of essay ten in the collection of fifteen essays on the Authorized Version by Laurence M. Vance entitled King James, His Bible, and Its Translators. This book is available directly from Vance Publications. For more information go to www.vancepublications.com

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

Please continue to pray for us, and for wisdom for me especially, as we continue taking steps to print the NTEB branded King James Bible for our free Bible and Bibles Behind Bars program. It is exciting and intimidating at the same time. If the Lord has prospered your financially, we ask you to donate to help us continue to send out free Bibles at this level, and even higher than we are at the moment. It takes a lot of prayer, and a lot of resources to do all this. Praise the Lord we are doing it, all of us together, labouring in the Lord’s harvest field. TO THE FIGHT!!!

When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.

But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORTTO THE FIGHT!!!

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

Donald Trump

Trump Attempts To Purchase A Republican Midterm Victory With A ‘$5,000 Dividend Promise’ Paid For By The Same American Taxpayers He Is Asking To Vote

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Where Are The DOGE Checks, Tariff Rebates, $2 Gas And Cheaper Groceries Donald Trump Promised Before Unveiling His New $5,000 Dividend last night?

Donald Trump has returned to the political stage with yet another spectacular promise of free money, this time pledging a $5,000 “Trump Dividend” to every American adult—but only if Republicans retain control of Congress in November. That is not an economic plan; it is an election-year cash inducement with Trump’s name stamped across it. Washington is already drowning beneath more than $40 trillion in debt, yet Trump is dangling a payout that could cost approximately $1.3 trillion without explaining where the money will come from. The message could hardly be more blatant: give Republicans your vote, and Trump says he will give you a check purchased with your own tax dollars. Now we see Donald Trump for who he really is, a shameless conman who will say anything, do anything, and promise anything to retain power. Please see the following 9 unfulfilled promises he has made over the past 18 months.

“I said in my haste, All men are liars.” Psalms 116:11 (KJB)

But before Americans begin spending this imaginary $5,000, perhaps we should ask what happened to all the previous promises. Where are the DOGE dividend checks? Where are the tariff rebate checks? Where is the 10% cap on credit-card interest? Where are the dramatically lower interest rates, cheaper groceries, lower electricity bills and $2 gasoline? Wait, I know! 4D Chess and the Art of the Deal!

I’M STILL WAITING FOR…
1 THE DOGE DIVIDEND CHECKS
2 THE TARIFF REBATE CHECKS
3 LOWER ENERGY PRICES
4 THE 10% CAP ON CREDIT-CARD INTEREST
5 DRUGS THAT ARE “1,000–1,500% CHEAPER”
6 $2-A-GALLON GAS
7 CHEAPER GROCERIES
8 LOWER INTEREST RATES
9 A “GREAT HEALTHCARE PLAN” THAT ACTUALLY BECOMES LAW
Americans were told prescription drugs would become “1,000 to 1,500% cheaper,” a mathematical impossibility, while Trump’s so-called “Great Healthcare Plan” remains largely a collection of proposals waiting for Congress to act. Even where limited drug discounts have materialized, they bear little resemblance to the sweeping, fantastic claims repeatedly made from the podium. Liar, liar, pants on fire, Donnie.

This has become the Trump political formula: announce something enormous, attach his name to it, dominate the headlines and then move on before anyone asks whether it ever happened. The check is always “coming,” the prices are always “about to fall,” the healthcare plan is always just around the corner, and prosperity is always one more Republican election victory away. Now, with gasoline averaging more than $4 nationally and working Americans still being crushed by food, housing, insurance and borrowing costs, Trump is attempting to replace yesterday’s unfulfilled promises with an even bigger one. America does not need another campaign-show “dividend.” It needs accountability for the promises already made, and results that exist somewhere outside a Trump speech.

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.

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But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORTTO THE FIGHT!!!

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

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THE PROPHECY NEWS PODCAST: How The ‘Strange Fire’ Of Azusa Street, Oral Roberts And The Charismatic Movement Replaced The Authority Of Scripture Part 1

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From Azusa Street To Kathryn Krick: How The Strange Fire Of The Modern Charismatic Movement Replaced The Authority Of Scripture With Signs, Wonders And Seducing Spirits

The modern Charismatic movement began at Azusa Street by elevating supernatural experience above the written word of God. Charles Parham declared tongues to be the evidence of receiving the Holy Ghost; William Seymour carried that teaching into the 1906 Azusa Street Revival; and Aimee Semple McPherson later joined Pentecostal manifestations to celebrity, theatrical production and mass media. After World War II, William Branham popularized the “anointed man” claiming angelic visitations and supernatural discernment, while Oral Roberts transformed the healing tent into a television empire and turned miracles into merchandise through “seed-faith.” What began as emotional manifestations had become a profitable religious industry in which the preacher possessed the anointing, the audience supplied the money and the sick were blamed when the promised miracle failed.

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.” 1 John 4:1 (KJB)

The counterfeit continued mutating. The 1948 Latter Rain movement announced the restoration of modern apostles and prophets; the Charismatic Renewal carried tongues and manifestations into Protestant denominations and Roman Catholicism; Word of Faith preachers such as Kenneth Hagin and Kenneth Copeland turned faith into a force and giving into a formula for prosperity; Toronto and Brownsville normalized shaking, screaming, falling and uncontrolled behavior as evidence of revival; and the New Apostolic Reformation combined restored apostles, private revelation, territorial spirits, deliverance, Seven Mountain dominionism and Christian Nationalism into a global religious network. Through every stage, the same deadly exchange was taking place: “What saith the scripture?” was replaced by “What did you feel?” and the authority of the Bible was surrendered to whoever claimed to possess the newest prophecy, impartation or anointing.

Kathryn Krick is not a strange departure from that history—she is its logical conclusion. Azusa Street now has a smartphone, the healing tent has become a viral video, the prayer cloth has become an online course, and the travelling faith healer has become a social-media “apostle” commanding demons before millions of viewers. From Parham and Seymour to Branham, Roberts, Copeland, Bethel and Krick, the faces and technology have changed, but the spirit remains the same: another Jesus, another spirit and another gospel wrapped in signs, wonders and Christian vocabulary. The modern Charismatic movement promises believers more power while quietly removing the only authority capable of exposing the counterfeit—the preserved, inspired and infallible word of God. The fire that began on Azusa Street is still burning, but Christians had better test the spirits before they call the fire holy. Because it’s not.

On this episode of the Prophecy News Podcast, we show you the strange fire and the counterfeit signs, miracles, wonders and seducing spirits of the Charismatic Movement. This is Part 1 in a series.

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But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORTTO THE FIGHT!!!

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

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Free Bible Program

Chaplain Turner At The Volusia Regional Juvenile Detention Center In Florida Wants To Give A Bible To Every One Of The Youths Placed In His Charge

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The Doors Are Open At Volusia Regional Juvenile Detention Center As Bibles Behind Bars Prepares To Reach Young Inmates With The Word Of God

The Volusia Regional Juvenile Detention Center may officially be listed as a 50-bed facility, but Chaplain Turner tells us that on a normal day he is ministering to somewhere between 60 and 75 young people at a time. These are teenagers as young as 12-years old and young adults who have already found themselves on the wrong side of the law, many of them frightened, angry, confused, and facing consequences they never imagined would come so quickly. But right there, behind locked doors and concrete walls, God has opened a tremendous door for the gospel of the grace of God. Chaplain Turner has asked us to help him put a Bible into the hands of every single youth in his charge, and that is exactly the kind of mission Bibles Behind Bars was created for.

“Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.” Psalm 119:9 (KJB)

A teenager walks into detention frightened, angry, facing charges, perhaps wondering what is going to happen to his life — and waiting there is a chaplain who wants to put a King James Bible into his hands that we provided. With a daily population of 60 to 75 youths and hundreds passing through the facility over the course of a year, this has the potential to become a continuing pipeline of King James Bibles into the hands of young people at one of the most critical crossroads of their lives. Some of these youths may never have owned a Bible, never have heard a clear presentation of the gospel and many have families who have completely given up on them. But God has not closed the door, and neither should we. Let’s flood the Volusia Regional Juvenile Detention Center with enough Bibles for all of the, come help us!!

If God has prospered you, please take a moment to click on the donate button to help us in this monumental task of providing King James Bibles, New Testaments, scripture portions, gospel tracts as well as Spanish Bibles to inmates in jails and prisons from Florida to Alaska, and every state in between. We need your prayers, we need your generous financial support, and we need you to stand with us in the closing days of the Church Age. Thank you so very much, TO THE FIGHT!!!


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Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.

nteb-free-king-james-bible-program-750-550

But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORTTO THE FIGHT!!!

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

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