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Modern Witchcraft Combines Self-Love, Feminism, Self-Help With A Dazzling Array Of Crystals And Spell Casting

Gala Darling looks every bit the Instagram-famous modern witch, with nearly 60,000 followers. Being a professional witch is her full-time job.

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Modern witchcraft combines feminism, self-help, and wellness. But is there more to it than pretty crystals, stunning Instagram pictures, and lucrative business opportunities?

“There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer. For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee.” Deuteronomy 18:10-12 (KJV)

EDITOR’S NOTE: Over the past year, I have noticed on my Instagram feed a seeming explosion in women posting pictures promoting topics like “self love”, “wellness”, “be good to yourself”, “praying to the Universe” and “boss babe”. Harmless fun, right? Just motivating women to succeed, right? Wrong. Every one of those things I just mentioned are part and parcel of modern-day witchcraft practiced by modern-day witches. You’ve been pulled into witchcraft and don’t even know it. Or maybe you do. 

Gala Darling reveals that her “spiritual awakening” was like the moment in The Wizard of Oz when Dorothy wakes up, miraculously transported from the sepia world of rural Kansas to the technicolor land of Oz.

Darling is standing beside her altar—a round, pink table laid with energy-charged crystals and magic candles—at The Wing, an all-women social club in Manhattan where 60 members and guests have signed up for her “Radical Self-Love Workshop.”

Gala Darling says how witchcraft changed her life:

Think twice the next time you use the #bossbabe hashtag, it comes from the witchcraft world. And in particular, it comes from Gala Darling, resident witch and spell caster.

A 33-year-old writer and self-help guru, she explains how her years-long fog of depression lifted when she discovered “tapping,” an ancient Eastern healing technique that she describes as “a combination of acupuncture and cosmic psychology.”

The audience is rapt because Darling isn’t just a self-help guru but a stylish, sassy witch who swears often and radiates cool-girl vibes. She used to be “really goth and cynical” and thought tapping was “bull****”—until, she says, it worked. Now she casts spells on Donald Trump.

Darling is tall and striking, with alabaster skin and kohl-rimmed green eyes. She wears a rainbow sherbet-colored maxi skirt, a grey tee knotted above her navel, and a silver pentagon ring. Her black hair is dip-dyed a raspberry, purpley pink shade that almost matches her lipstick. All of this makes for a punk rock-meets-My Little Pony aesthetic, complete with bicep sleeve tattoos and glittering fingernails.

Gala Darling looks every bit the Instagram-famous modern witch, with nearly 60,000 followers. Being a professional witch and self-love priestess is her full-time job. (She declined to say how much she earns through her practice.)

At a time when millennial women are embracing wellness fads and are bent on toppling the patriarchy, the contemporary witch is their enlightened, rebellious role model.

She has seen a resurgence in pop culture over the last few years, from the campy and wildly popular 2013 TV series American Horror Story: Coven to Robert Eggers’ 2015 film The Witch. Gwyneth Paltrow’s website Goop sells tools for female-oriented practical magic like jade and rose quartz “yoni” eggs that purport to do more than just exercise your kegels.

Celebrities like Katy Perry, Victoria Beckham, Cara Delevingne, and Lena Dunham are hooked on crystals’ alleged healing powers and positive vibes (it doesn’t hurt that they’re also pretty). Adele chalked up her lackluster Grammy’s performance last year to misplacing hers.

The ’90s were another heyday of witchiness—of the benign, Hollywood variety—that saw films like Hocus Pocus and The Craft become cult classics, Charmed become a TV smash, while J.K. Rowling’s Harry Potter and The Philosopher’s Stone and Gregory Maguire’s Wicked were instant bestsellers (Rowling’s Potter books went on to become the second-highest-grossing film franchise of all time, and a musical adaptation of Wicked was named one of Broadway’s top-grossing shows ever last year).

Today’s witchy sweet spot lies somewhere between the mind-body wellness movement and intersectional feminism. Embracing all things witchy and “magical”—believing that visualization rituals can help you manifest your dreams; that tarot cards can tell you something about your life which your logical brain might otherwise ignore; that wearing a crystal pendant necklace will protect you from negative energy—has become a way for women to feel empowered and trust their instincts.

The Wing is an appropriate setting for a witchy workshop on self-love and empowerment. The club describes itself as a “coven not a sorority,” and many of its 650 members—a politically progressive group of women, most of them in their twenties and thirties—work in creative industries.

Darling kicks off the “Radical Self-Love Workshop” with an exercise in “connecting to our intuitive selves” that requires dabbing her coveted “gratitude oil” on our wrists (“it has tiny crystals inside and smells am-a-zing”) and telling each other what we’re thankful for.

Next she hands out “Witchling Oracle Cards”—a whimsical take on tarot cards—and encourages us to decipher some personal message from cutesie illustrations of Witchlings like “Dreams” and “Abundance.”

Later, we write down what “spirituality” means to us (I’m tempted by Darling’s reassurance that “it’s OK to draw three big question marks!”).

We whip up “happiness recipes,” or lists of feel-good rituals that fall under “mental, physical, emotional, and spiritual” categories. “I’d like everyone to write ‘orgasm’ under the physical category, because sex magic is the best magic,” Darling says to whoops and cheers.

We also make note of things we want to “leave behind,” in the metaphysical sense, post-Summer Solstice—which, per Darling’s instructions, we must “ceremoniously burn” when we get home.

Finally, we break off in groups to create “wishing circles,” an exhausting exercise that involves blowing a wish into your hands, vigorously rubbing them together for several agonizing minutes (the witch’s equivalent of Tracy Anderson’s arm workout), then joining scalding palms with your circle neighbors and, per Darling, blowing your wish “up to the sky like a little baby birdie.”

Admittedly, I expected something called a “Radical Self-Love Workshop” to be ripe for parody: a hipster witch rhapsodizing about the healing powers of crystals to a group of spellbound, modern-day Stevie Nicks impersonators. But Darling’s tactics for cultivating self-love are relatively practical, as these things go, and dispensed with casual humor. (On reliable ways to achieve an orgasm: “While you’re working up to that moment—you know, the moment—visualize yourself beaming it out into the universe because that stuff works! Try it this week and then tag me on Instagram. Don’t make me a video, but tell me what happened because I want to know.”)

She’s not excessively moony or self-serious about the spiritual stuff (“I define spirituality as whatever makes me feel alive, thankful, and connected”). And the witchcraft-lite she weaves into her teachings—feminine power, sexuality, creative enrichment, astrology—is broadly appealing to many young women.

The Babe Collective movement is firmly rooted in witchcraft

My introduction to the occult scene in New York City was in 2015, when I attended a “goddess circle for curating extraordinary confidence” organized by three women in Brooklyn who called themselves the BABE Collective; “BABE” being an acronym for “Badass Beauties Elevating Society.”

It was a workshoppy event similar to Darling’s at The Wing: a description advertised “bringing a heightened awareness to what being confident means in the spiritual, practical and personal sense.”

It was part coven and part 12-step program: Roughly a dozen women gathered in a teepee in Williamsburg and meditated while eating expensive, organic dark chocolate—an “offering to ourselves” and an exercise in “taking time to savor something.” We prayed to Kali, the Hindu goddess who is worshipped as the Mother of the Universe.

“I haven’t focused exclusively on creating a community of witches, though that’s kind of happened indirectly,” said Robin Lee, 28, who has grown the BABE Collective into a global community with $47-a-month membership rates. “Tons of women from all over the world are just awake and curious about understanding themselves on a deeper level. When you get down to the route of witchcraft, magic, alchemy—all these things are about the Wild Feminine and using your own energy and power to change your consciousness at will.”

In a moment when feminism has escaped the academy and captivated the popular imagination, it’s fitting that the witch—a radical and dangerous figure who can’t be controlled by stuffy and uptight men—has been recast as a symbol of resistance.

“The timing makes perfect sense: Spiritual hunger, environmental concerns, and gender politics all combine here,” Stacy Schiff, author of The Witches: Salem, 1692, told The Daily Beast of the witch’s trendy resurgence. “Plus witches are subversive, something which our political times demand. We’ve little vocabulary for female power, or at least few words of which we can be proud. It’s all the more enticing to reclaim imagery and nomenclature that has been used against you for hundreds of years.”

The witch’s taboo appeal is a double-edged sword, and Schiff suggested it could be more empowering for women to identify with real women, or at least a mythological figure who didn’t have such a fraught history.

“In a perfect world it would be lovely if women could reach to more nonfictional role models, as boys are able to. If we’re in the world of myth, why witches rather than Athena? I suppose she’s part of the establishment, and she doesn’t come down to us with a long list of martyred forebears. Plus, we know that Athena is wholly mythical. It seems at least some men are still concerned there might be sorcerers among us.”

Indeed, the witch remains a threatening figure, particularly to the Alex Jones’ and Rush Limbaugh’s of the world. Days before the 2016 election, Jones ran a story on his alt-right website, Infowars, claiming Hillary Clinton “‘regularly’ attended witch’s church,” and citing a “Clinton insider” as his source. After the first presidential debate, Limbaugh called Clinton a “witch with a capital B.”

Right-wingers wielded rhetorical pitchforks at rapper Azealia Banks when she came out of the broom closet in January 2015 (“The truth is I’m a witch”) in one of her infamous Twitter rants.

“The most magical people are the ones who have to deal with oppression, because the non-magical are jealous,” Banks wrote. “That’s why Jews and Blacks have been persecuted over and over again throughout history… all I’m trying to say is that black people are naturally born SEERS, DIVINERS, WITCHES AND WIZARDS.”

Witches band together to cast a binding spell on President Trump

Last February, Lana Del Ray took to Twitter to promote dates for a series of online “binding spells” to prevent President Trump and his administration from doing harm. Gala Darling was among the self-identifying witches who orchestrated an anti-Trump binding spell on Facebook live, though hers wished harm on the president.

“120,000 people from around the world signed on with pictures of Trump and wrapped them in string while I said an incantation,” she told me, speaking on the phone the day after the workshop. Most of the online participants were women between the ages of 25 and 34, according to Darling (geographically, California, Texas, England, and New York saw the highest volume of participants).

The hex wasn’t as harmful as participants hoped. Indeed, casting spells can seem hokey and ineffective—even to other patriarchy-defying witches.

“People always assume I do that stuff, but I just help women who want to have their witch awakening, which is just an awakening to their feminine energy and the cause of healing Mother Earth,” said Sarah Wilson, 37, who lives in Martha’s Vineyard and organizes online covens.

But for others, channeling their feminine energy in massive online spells offers a sense of community.

“There was some pushback on Facebook from people saying things like, ‘The most effective thing you can do is vote,’” Darling said of her Trump binding spell. “But why not do both? I believe in marrying the physical and the metaphysical. Obviously the spell didn’t work in the sense that he’s still alive. But have you looked at his life right now?” source

 


 

Donald Trump

Eisenhower Warned Us About The Military-Industrial Complex, Now ‘President Of War’ Donald Trump Is Building One Beneath The White House Ballroom

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From People’s House To Presidential Fortress As Trump Builds A Nuclear-Hardened Military Complex Beneath His Golden Ballroom

Donald Trump has spent years promoting himself as the great peacemaker, the man who would end wars and prevent World War III. Yet his most permanent architectural contribution to the American presidency is not a peace garden, a diplomatic center or a hall dedicated to reconciliation—it is a five-story military fortress buried beneath the White House. What began as a lavish ballroom with chandeliers, gold columns and thousand-seat state dinners is now being defended before the Supreme Court as an “integrated military complex” essential to surviving bombs, missiles, drones and even nuclear attack. The symbolism could not be more devastating: Trump talks like the president of peace, but he is rebuilding the People’s House for war. The Wall Street Journal reports that the Supreme Court has temporarily allowed construction to continue while considering the administration’s emergency appeal.

And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand?” Revelation 6:15-17 (KJB)

President Dwight D. Eisenhower, a five-star general who understood war better than almost any president before or since, warned America in 1961 about the dangerous rise of the military-industrial complex. He cautioned that the combination of government power, military machinery and private industry could acquire “unwarranted influence” and endanger both liberty and democratic government. Sixty-five years later, Trump is constructing a literal military complex beside the Eisenhower Executive Office Building. Private corporations and wealthy elite donors finance the glittering ballroom above, while the government and military build the hardened command fortress below. Eisenhower’s warning is no longer merely hanging over Washington—it is being poured into the ground in nuclear-grade concrete.

The administration’s own Supreme Court filing removes all doubt about the true character of this structure. It describes five underground stories containing bomb shelters, military command-and-control capabilities, secure communications, emergency hospital facilities, missile-resistant columns, blast-proof glass, military-grade ventilation, sniper positions and a rooftop drone port. Above ground, visiting dignitaries will dine beneath crystal chandeliers; below their feet, military personnel will monitor tactical screens behind blast doors. The ballroom is the façade, but the bunker is the beating heart of his project.

This is the presidency Trump is physically preparing for: permanent threats, expanding militarization and catastrophic warfare. A true president of peace would be measured by the wars he ended and the bloodshed he prevented—not by the magnificence of the bunker he constructed for himself and future rulers. Trump may continue to speak the language of peace, but concrete tells the truth. Missiles, drones, bomb shelters, sniper nests and nuclear protection are not the architecture of a coming golden age. They are the architecture of a government expecting the world to burn. Donald Trump calls himself the president of peace, but his Military-Industrial Complex Ballroom reveals a president preparing for war.

Trump Is Fulfilling Eisenhower’s Warning Of The Military Industrial Complex

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THE PROPHECY NEWS PODCAST: As Ben-Gvir Builds His Gallows, We Ask Are Israel’s Own Rulers Helping Make Jerusalem The ‘Burdensome Stone’ To The World?

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THE WHOLE WORLD AGAINST JERUSALEM: Could The Actions Of Israel’s Own Leaders Be Helping Fulfill The End Times Conditions Foretold By The Prophets?

Isaiah’s warning is not merely some distant prophetic curiosity — we are watching the pattern unfold right now. The prophet Isaiah speaks of  “scornful men, that rule this people which is in Jerusalem”, and today Israel is being led by men whose rhetoric, policies and public displays are helping turn the nations against the Jewish state. Ben-Gvir standing before newly constructed gallows, boasting about executions and viewing booths, is not simply another controversial political moment; it is exactly the kind of spectacle that hardens global opinion, isolates Jerusalem and gives Israel’s enemies fresh ammunition. The world is already increasingly hostile toward Israel, and instead of slowing that momentum, some of Israel’s own rulers are actively pouring gasoline on the fire. The “scornful men” are ruling Jerusalem, and they are helping create the very conditions the prophets said would exist in the last days.

“Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.” Isaiah 28:14 (KJB)

And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.” Zechariah 12:3 (KJB)

On this episode of the Prophecy News Podcast,  Zechariah said Jerusalem would become “a burdensome stone for all people” and that eventually “all the people of the earth” would be gathered against it (Zechariah 12:3 KJB). That prophecy does not require Israel to be innocent of every wrong action; in fact, Scripture repeatedly shows Israel in rebellion and under corrupt leadership immediately before divine intervention. What we are witnessing now is the process taking shape: outrage, condemnation, diplomatic isolation, growing hostility, and leaders in Jerusalem whose own actions are accelerating the collapse of international sympathy. Ben-Gvir’s gallows are not happening in a vacuum — they are part of a larger prophetic trajectory in which Jerusalem becomes increasingly unbearable to the nations. The road to Zechariah 12 is being built in real time, and astonishingly, some of the men ruling Jerusalem are helping pave it themselves. Today we do a Bible Study ripped from the headlines to show you just how close the Jews and Israel are to the time of Jacob’s trouble!

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But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORTTO THE FIGHT!!!

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Israel Is Building A Gallows Execution Complex For Convicted Palestinian Terrorists, And Security Minister Ben-Gvir Wants To Add Viewing Booths For Spectators

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Israel Has Every Right To Punish Terrorists, But Ben-Gvir’s Gallows Execution Complex With Viewing Booths Turns Justice Into A Macabre Spectacle Of Death

Now The End Begins has stood unapologetically with the Jewish people and the nation of Israel for nearly two decades, and that will not change. But biblical support for Israel does not require giving Israeli politicians a blank check, and Itamar Ben-Gvir’s plans for an execution complex containing gallows with viewing booths cross a disturbing line between the solemn administration of justice and the creation of a spectacle surrounding death. This will undoubtedly turn the entire world against the Jews and Israel.

Something very dark and deeply unsettling is taking shape in Israel, and those of us who genuinely love the Jewish people should be willing to say so without hesitation. Israeli National Security Minister Itamar Ben-Gvir has been publicly promoting the construction of an execution facility for terrorists sentenced to death under Israel’s new death-penalty legislation. The proposed complex is not merely being discussed as a secure place where lawful executions would occur behind prison walls; reports surrounding the project describe gallows for hanging condemned prisoners along with designated viewing areas where surviving victims of terrorist attacks and members of bereaved families could witness those executions.

“Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.” Isaiah 28:14 (KJB)

That distinction is what makes this story so disturbing. There is an enormous difference between a government deciding, after due process and conviction for murder, that a criminal deserves the death penalty, and a government intentionally designing facilities so grieving relatives can sit and watch the condemned man drop through a gallows. The first is the administration of judgment by civil authority. The second begins to transform judgment into something theatrical, emotional and dangerously close to ritualized vengeance. You will also note that this same application of justice is not applied to Israelis convicted of them same type of crimes. It is only for the Palestinians.

Now let me make something perfectly clear at the outset, because the Bible is perfectly clear about it: capital punishment is not inherently immoral. Long before the Law of Moses was given to Israel, God established the principle of human government after the Flood and connected the shedding of a murderer’s blood directly to the fact that human beings are created in the image of God.

“Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.” Genesis 9:6 (KJB)

Under Paul’s doctrine for the Church Age, the God-given authority of civil government to punish evildoers remains equally plain. Paul did not describe government as carrying an ornamental sword or an empty symbol of authority. He said the ruler “beareth not the sword in vain,” and identified the magistrate as a minister of God authorized to execute wrath upon the person who does evil.

“For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.” Romans 13:4 (KJB)

There is therefore nothing unbiblical about saying that a murderer deserves death, and there is nothing unbiblical about Israel severely punishing terrorists who intentionally slaughter innocent people. After the barbarity of October 7, 2023, no reasonable person should have difficulty understanding the fury felt by Israelis who buried husbands, wives, children, parents and friends because terrorists deliberately invaded their communities to murder, rape, kidnap and terrorize. Israel has every right to protect its citizens, pursue terrorists and administer punishment against men convicted of intentionally murdering innocent people. Justice matters because human life matters. Punishment matters because God has ordained civil authority to restrain evil in a fallen world. But biblical justice and the enjoyment of vengeance are not the same thing, and that is precisely where the proposed viewing booths raise a very serious moral question.

Justice Should Be Solemn, Not Theatrical

A government execution should be one of the most sober, and somber, things a state ever does. Even when the condemned person has committed atrocities beyond description, the execution represents the government exercising the ultimate earthly penalty against a human being whose life is about to end. It should therefore be approached with gravity, restraint and solemnity rather than with celebration, political showmanship or anything resembling entertainment.

That is why the idea of specially designed viewing booths is so troubling. Supporters can argue that allowing victims and bereaved relatives to witness an execution may provide some sense of closure, and similar arrangements exist in certain jurisdictions elsewhere in the world. But the deliberate incorporation and public promotion of victim viewing areas alongside gallows gives the entire project a character that goes beyond simply carrying out a lawful sentence. It begins to create an environment in which the death of the condemned becomes part of an emotional experience being offered to those who have suffered because of him.

The Bible warns directly about what happens in the human heart when an enemy falls.

“Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: Lest the LORD see it, and it displease him, and he turn away his wrath from him.” Proverbs 24:17,18 (KJB)

There is the biblical balance that modern politics so often loses. God judges wickedness, God authorizes government to punish evildoers, and God has never commanded His people to pretend that evil deserves no consequences. At the same time, God warns against allowing the heart to delight in the downfall of an enemy. Justice may demand that a murderer die, but righteousness does not require anyone to enjoy watching him die. That is where this entire project begins to feel macabre. The gallows themselves are severe but understandable within the framework of capital punishment. It is the decision to include viewing booths, and especially to highlight them publicly as part of the political presentation of the facility, that gives the impression that something more than justice is being cultivated.

Supporting Israel Does Not Mean Worshipping The Israeli Government

Christians desperately need to understand that biblical support for Israel does not mean unquestioning support for every decision made by the modern Israeli government. At Now The End Begins, we are unapologetically pro-Israel because the King James Bible is unapologetically pro-Israel. God gave the land to Abraham, Isaac and Jacob. The Jewish people remain the earthly people God chose for His purposes. The Church has not replaced Israel, Jerusalem has not lost its prophetic significance, and the promises God made to the Jewish people have not somehow been transferred to Rome, London, Washington or the professing Christian Church.

But none of those biblical truths mean every Israeli politician is righteous, every Israeli policy is biblical, or every action of the Israeli government deserves Christian applause. Benjamin Netanyahu is not King David, Itamar Ben-Gvir is not Moses, and the modern Knesset is not governing the nation under the direct Old Testament theocracy of Jehovah God. Modern Israel is a secular Jewish state prophetically regathered in unbelief, standing precisely where Bible prophecy said the Jewish people would once again stand as we move deeper into the closing moments of the Church Age.

That means Bible believers should be capable of holding two truths at the same time. We can defend Israel against antisemitism, stand against the satanic hatred of the Jewish people, reject the lie of Replacement Theology, recognize Israel’s right to defend itself against Islamic terrorism and still condemn something done by the Israeli government when it crosses a moral line. In fact, genuine friendship sometimes requires precisely that kind of honesty. When Israel does right, we should support her. When Israel is falsely accused, we should defend her. When the world once again begins resurrecting its ancient hatred of the Jews, we should expose and oppose it. But when an Israeli politician proudly points to an execution complex containing gallows and talks about places where grieving people can watch their enemies hang, Bible believers should retain enough spiritual discernment to call that image what it is.

Terrorism Is Evil, But So Is Learning To Enjoy Death

This is one of the most dangerous ways evil spreads. Terrorists commit atrocities so horrifying that they provoke entirely understandable rage among their victims. That rage creates a demand for justice, but if the heart is not guarded, the desire for justice can slowly become the desire for vengeance, and the desire for vengeance can eventually become satisfaction in watching another person suffer. Hamas committed unspeakable atrocities against the Jewish people. Nothing said here diminishes that reality by even one degree. October 7 was evil, Hamas terrorism is evil, kidnapping civilians is evil, murdering children is evil, and intentionally slaughtering innocent people deserves severe punishment. Calling a viewing gallery at a gallows disturbing does not magically transform terrorists into victims or erase the crimes for which they have been convicted.

The question is not whether terrorists deserve punishment. The question is what happens to a society when punishment itself becomes something people are encouraged to watch as entertainment.

There is a deep moral difference between executing a murderer because justice demands it and designing the execution environment so those harmed by him can watch his body fall from a rope. One is an action undertaken by the state because law has pronounced judgment. The other risks turning vengeance into an experience. The Bible draws the distinction with remarkable clarity. Romans 12 commands the individual not to avenge himself, while Romans 13 immediately establishes the authority of government to punish wrongdoing. Those two chapters are not contradictory; together they establish the proper boundary between personal vengeance and civil justice.

“Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.” Romans 12:19 (KJB)

The individual is told to leave vengeance with God, while the government is authorized to punish the evildoer. Government administers justice; individuals surrender vengeance to God. When a government begins constructing special viewing areas so victims can personally watch the execution of their enemies, those two categories begin moving dangerously close together. Perhaps some families believe witnessing an execution will give them closure. Perhaps some genuinely feel that watching the murderer die will finally provide peace after years of grief. I would never minimize the horror endured by families whose loved ones were butchered by terrorists. But closure does not ultimately come from a rope, and peace does not ultimately come from watching another human being stop breathing.

Israel Needs Justice, Not A Gallows Spectacle

Israel lives in a brutal neighborhood and faces enemies who openly desire her destruction. Terrorist organizations surrounding the Jewish state have repeatedly demonstrated that they are willing to murder Jewish men, women and children without mercy, and Israel therefore possesses both the right and the responsibility to defend its citizens. If duly constituted courts determine that terrorists convicted of intentional murder deserve death, there is nothing in the King James Bible requiring Christians to pretend that capital punishment itself is some great moral outrage.

But death should never become entertainment, execution should never become political theater, and the final punishment of a criminal should never be packaged as a spectacle from which people are invited to derive emotional satisfaction. The moment government begins promoting the opportunity to watch an enemy die, something has changed in the moral atmosphere surrounding justice. The imagery itself ought to trouble anyone capable of stepping outside the passions of the moment: a gallows, a hanging rope, viewing booths, spectators and politicians celebrating the construction of the facility. Whatever legal arguments may be advanced for each individual component, when assembled together they create an unmistakably grim picture.

Israel deserves justice against those who murder her people. Israel deserves security from terrorists who dream of wiping the Jewish state from the map. Israel deserves Christian friends who will stand beside the Jewish people when this lost and increasingly antisemitic world turns against them. But Israel does not need Christians who confuse biblical Zionism with unconditional approval of every politician in Jerusalem. Sometimes friendship means saying that something has gone too far. That is the line Israel must be exceedingly careful not to cross, and those of us who love Israel enough to defend her when the world lies about her should also love Israel enough to tell the truth when something is wrong. This is wrong, and we are saying something about it.

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

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