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It’s Hysterically Funny That The Democratic Nominee For President Joe Biden Has A Long And Enthusiastic History Of Racism And Segregation

On May 22nd, Joe Biden said to radio host Charlamagne, “If you have a problem figuring out whether you’re for me or Trump, then you ain’t black.” 

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On May 22, Biden sat down for an interview with “The Breakfast Club,” a popular radio show. Near the end of the interview, as he was questioned on policy by host Charlamagne, Biden said, “If you have a problem figuring out whether you’re for me or Trump, then you ain’t black.”

Oh how painful it must be to be a Democrat in the woke age in which we live in 2020, how utterly stupefying it must be to support riots in the streets to ‘end racism’ while simultaneously attempting to support a candidate for president you is a racist. This is a juggling act you are forced to do to maintain your membership in the Democratic Party in 2020.

Aside from being a serial molester of women and children, Joe Biden for nearly half a century in public office has made continual racist statements, and worked to pass laws that promoted segregation and unequal treatment to people of color. The internet is forever, and video proof of his deeds and actions are very easy to come by. We have posted some at the bottom of this article for you to view and consider.

The Democrats have made a deal with the Devil in picking Joe Biden as their nominee, only choosing him because they think his reduced mental condition will make him easy to control should he win the presidency. But they have to support an avowed, lifelong racist to do that, and guess what? It is highly likely that Biden will lose to Donald Trump, and they will have supported a racist who only wound up losing.

That’s a heck of a party platform, don’t you think? #BlackLivesMatter #PowerMatters

Joe Biden is a Racist Who Loves Police Brutality

FROM LEFT VOICE: Joe Biden’s history of enthusiastic racism stretches back decades. From the moment he entered the U.S. Senate in the early 1970s, he vocally opposed busing to achieve school desegregation. Today he disputes this fact, claiming he only opposed federally mandated busing. Nevertheless, “opposing busing” has long been racist code for opposing Black and brown children going to school with white children. At a time when “separate but equal” was beginning to become politically unpalatable, Biden’s leadership against busing, in the most generous possible interpretation, provided cover for segregationists to continue their work.

Joe Biden represented Delaware in the Senate, a state that essentially refused to desegregate schools through a combination of hair-splitting laws and white parents shifting their children to private schools en masse. Private school enrollment in Delaware is now among the highest in the nation, at 17.6 percent in Biden’s hometown of Wilmington — the vast majority of them white. Meanwhile, disproprotionately Black public schools are systematically starved of funds. This kind of de facto segregation is exactly what Joe Biden promoted in his anti-busing campaign.

Ahead of the 2020 South Carolina presidential primary, a focus group was asked about this very portion of Biden’s record. One woman in the group asked “are we honestly being asked to to believe he is a segregationist?” Evidence points to yes.

Twenty years later, having risen to the prominent position of chair of the Senate Judiciary Committee, Biden presided over confirmation hearings for Clarence Thomas to become the second Black Supreme Court justice. The hearings became a crucible for the particular combination of racism and misogyny at the heart of the United States when law professor Anita Hill, also Black and who had previously worked for Thomas, came forward with sexual harassment allegations against him. The all-male, all-white committee Biden chaired questioned her in brutal detail. He refused to take her allegations seriously, launched no investigation, and failed to accept testimony from multiple other witnesses and survivors of Thomas’s harassment. With Biden’s collusion, Thomas was confirmed and today is one of the Court’s consistent right-wing votes. Reportedly, he’s also Trump’s favorite justice.

Biden’s dismal record here is especially important to note, since one of the main arguments deployed in his favor is that he will appoint better judges than Trump has to various federal courts.

Perhaps the most egregious example of Biden’s racist use of power is 1994’s Violent Crime Control and Law Enforcement Act, the crime bill he wrote and continues to support vocally to this day. The bill is a laundry list of the worst aspects of the mass incarceration state. It led to a boom in the number of police officers and prisons, lengthened prison sentences, and created financial incentives to keep people in jail. It created 60 new death penalty offenses as well as the infamous “three strikes and you’re out” rule, which inflicted a life sentence for almost any crime, even ones considered very minor, if there were two prior convictions for “serious” or “violent” crimes. Since then, people have died in prison for things like stealing a dollar in loose change from a parked car, possessing less than 1 gram of a drug, and attempting to break into a soup kitchen. Biden had also co-written the Anti-Drug Abuse Act a few years earlier, during the so-called crack epidemic. It amplified sentencing disparities between crack cocaine users, who were mostly Black, and powder cocaine users, who were mostly white.

All these new laws affected people of color, especially Black and Indigenous people, the most, leading to a massive increase in incarceration, policing, and the destruction of Black communities. While the crime bill was very popular at the time, it came under heavy criticism from those who knew it would worsen carceral capitalism. Now considered widely to be a racist failure, some previous supporters have disowned it. Only someone truly committed to racism would maintain his support of the bill, as Biden still does. “On balance,” he says, “the whole bill …  did in fact bring down violent crime.” And, he contends, “The crime bill didn’t increase mass incarceration.”

Biden’s racism can also be viewed through the lens of the infamous “civility” of the U.S. Senate — a body that serves as a playground in which rich and powerful Democrats and Republicans can disagree lightly during working hours while maintaining deep social, political, and financial connections. Biden was an enthusiastic participant in this tradition through his friendship and fruitful working relationship with noted segregationist and vile racist Strom Thurmond, the senator from South Carolina.

“I disagreed deeply with Strom on the issue of civil rights, and on many other issues, but I watched him change,” Biden said as he eulogized his racist friend in 2003. However, it’s not clear that they disagreed all that much. They worked together early in Biden’s Senate career on the 1983 Comprehensive Forfeiture Act, which increased the use of civil asset forfeiture by police departments across the country. Civil forfeiture is legalized theft, allowing cops to seize and sell any property they say is involved in a crime, even if the owner is never even arrested or convicted. It is used mostly against working class and poor people, especially if they are Black. Since 1999, the federal government alone took in $36.5 billion in assets through civil forfeiture, a percentage of which was used to buy military grade weaponry that was then allotted to local and state police agencies and has been deployed against protesters. Biden played a pivotal role in ensuring the law was passed, whipping the Democrats into voting for it and ensuring that Thurmond got the credit for the law.

“We don’t treat the opposition as the enemy,” Biden said while campaigning for president recently. “We might even say a nice word every once in a while about a Republican when they do something good.” Apparently, Biden thinks the police stealing from Black communities in order to repress them more thoroughly is good.

Another line of argument Biden’s supporters use to divert attention from his racism is that he was vice president under Barack Obama, the first Black president of the United States. It doesn’t just smack of “I have a Black friend” side-stepping, it’s even more flimsy.

Obama’s own record on race while president isn’t a glowing one. He often relied on symbolism, rather than material action — such as with the infamous “beer summit” between a white police officer and the Black Harvard University professor the cop arrested for entering his own home. When he wasn’t ignoring race, he insisted it was a “both-sides” issue. For instance, in his famous 2008 “A More Perfect Union” speech, Obama spoke about solving racism in America if only everyone forgave each other. It’s the same “both-sides-ism” whenever a white liberal shares a photo on social media of a cop and a protester hugging (often minutes before the cops turn violent).

During the anti-racist, anti-police uprisings in Ferguson following the murder of Michael Brown in 2014, Obama criticized the protesters. “There are productive ways of responding and expressing those frustrations, and there are destructive ways of responding. Burning buildings, torching cars, destroying property, putting people at risk — that’s destructive and there’s no excuse for it. Those are criminal acts. And people should be prosecuted if they engage in criminal acts.”

Those words are echoed in how liberals are talking about protesters today. Obama, though, had more power than most liberals and used it to expand a racist system. It cannot be a defense of Biden that he served as vice president — a stepping stone to power in itself — under a Black president who pursued mass incarceration, surveillance, the war against drugs, imperialism, land theft from Indigenous people, and other policies of neoliberalism that disproportionately target people of color.

On May 22, Biden sat down for an interview with “The Breakfast Club,” a popular radio show. Near the end of the interview, as he was questioned on policy by host Charlamagne the God, Biden said, “If you have a problem figuring out whether you’re for me or Trump, then you ain’t black.”

Black people on social media were quick to point out the absurdity of a white man feeling entitled to determine who is or is not Black. In response to the swift backlash, Biden gave the requisite milquetoast apology. However, Charlamagne zeroed in on the problem. “I don’t ever care about the words and the lip service and the apology is cool, but the best apology is actually a black agenda … They’ve got to make some real policy commitments to black people. We’ve got to stop acting like the fact that blacks are overrepresented in America when it comes to welfare, poverty, unemployment, homelessness, drug addiction, crime, coronavirus—that’s no accident. The whole function of systemic racism is to marginalize black people.”

While Biden may have learned the right words to say in 2020 to avoid accusations of racism, as in his “plan for Black America,” he lacks the policies, actions, or record to back them up. Racism isn’t what you say; it’s what you do. And Biden continues to advocate for racist action worldwide, from criminal penalties for immigration to increased military spending, even after his recent and calculated about-face on prisons and sentencing.

Biden doesn’t really stand with Black Americans. Faced with the clear choice to stand with protesters fighting racist state violence or with the police brutalizing them, it is no surprise that he sought a pseudo-middle ground, saying, “The idea that instead of standing there and teaching a cop when there’s an unarmed person, coming at him with a knife or something, to shoot him in the leg instead of in the heart. There’s a lot of different things [policies] that can change.”

Apparently, Biden thinks the things that can change are limited to what part of an unarmed protester’s body the police should aim to shoot. The only way to read this is that Biden, an enthusiastic proponent of state violence, just wishes the cops would carry it out a bit more politely and with more plausible deniability. Either way, given his long support for racist policies and his blithe dismissal of any questioning of that record, there is no reason to believe Biden in any way stands with the protesters against racist state violence, or that the way the police terrorize Black communities would be different under a Biden administration than under Trump.

Joe Biden has said, “I’m not sorry for anything that I have ever done.” We should take him at his word, and look at his record. Even if a bourgeois politician could or ever would “solve” racism in America, Joe Biden is not that person. He has spent his life fighting for policies that make life worse for Black, Indigenous, and white working-class Americans. Why should anyone believe he will do anything different as president? READ MORE

50 Years of Joe Biden Racist Comments

This is a compilation of all of Joe Biden’s public racist remarks for the past fifty years (who knows what he’s said in private if this is his public record), and some commentary by some of his closest Black friends.

In 2012 Joe Biden’s Remarks Were ‘Racial Viciousness’

Democrats Terrified At Joe Biden Debating Trump

Now The End Begins is your front line defense against the rising tide of darkness in the last days before the Rapture of the Church

When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. Even all the way to South Africa. We even restarted our weekly radio Bible study on Sunday nights again, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.

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But whatever you do, don’t do nothing. Time is short and we need your help right now. If every one of the 15,600+ people on our daily mailing list gave $4.50, we would reach our goal immediately. If every one of our 150,000+ followers on Facebook gave $1.00 each, we would reach 300% of our goal. The same goes for our 15,900 followers on Twitter. But sadly, many will not give, so we need the ones who can and who will give to be generous. As generous as possible.

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJV)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

 

 

 

 

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THE BIBLE BELIEVERS SUNDAY SERVICE: Paul The Prisoner, The Ambassador In Bonds

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August 23, 2026

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The Ambassador In Bonds: Paul’s Roman Chains Became A Platform For Preaching The Gospel Of The Grace Of God To Gentiles, Jews And Kings

Paul did not call himself the prisoner of Rome, the prisoner of Caesar or the victim of an unjust legal system; he called himself “the prisoner of Jesus Christ” and an “ambassador in bonds.” Rome may have forged the chain, but God determined what the chain would accomplish. Paul’s imprisonment carried the gospel into palaces, courtrooms, military barracks and prison cells that might otherwise have remained closed to him. He did not ask the Church merely to pray that his chains would fall off; he asked for utterance and boldness so that he could continue preaching while wearing them. That is the testimony believers desperately need in 2026—a faith that does not collapse when it becomes uncomfortable, unpopular or costly. We do not seek persecution, but neither do we soften the gospel, conceal our convictions or surrender our testimony merely to escape the consequences of standing for Jesus Christ.

“For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,” Ephesians 3:1 (KJB)

Every born-again believer is an ambassador stationed inside a foreign and increasingly hostile world, and an ambassador has no authority to rewrite the message of his King. The pressure may presently come through ridicule, censorship, lost opportunities, broken relationships or accusations of hatred and extremism, but Paul’s example teaches us that the commission remains in force even when the ambassador is bound. Governments can imprison the preacher, corporations can remove the platform, and men can confiscate the Bible, but “the word of God is not bound.” The defining question for the Church in these last days is not whether we can preserve our comfort, popularity and safety; it is whether we will remain faithful when those things are threatened. We do not seek the chains, but neither will we abandon the testimony to avoid them, the ambassador may be bound, but the word of God remains forever free. On this Sunday Service, come meet Paul the prisoner, the ambassador in bonds.

The Bible Believers Sunday Service: Paul The Prisoner, The Ambassador In Bonds

Paul The Prisoner, The Ambassador In Bonds

The Lord Jesus began His earthly ministry with this Bible verse showing His connection with the captive and the prisoner:

“And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord.” Luke 4:16-20 (KJB)

I. The Position of the Ambassador

“Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.” 2 Corinthians 5:20 (KJB)

  • An ambassador represents another ruler

An ambassador does not speak on his own authority. He delivers the message entrusted to him by his king.

Ambassador: “A minister of the highest rank employed by one prince or state, at the court of another, to manage the public concerns of his own prince or state, and representing the power and dignity of his sovereign” – Webster’s 1828

  • An ambassador lives in foreign territory

The Christian’s citizenship is in heaven, although he presently lives and serves in this world.

“For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:” Philippians 3:20, (KJB)

  • An ambassador cannot rewrite the King’s message

The world may dislike the gospel, but we have no authority to alter it. Our message remains:

  • Christ died for our sins.
  • Christ was buried.
  • Christ rose again.
  • Lost sinners must be reconciled to God.
  • Salvation is by grace through faith, apart from works.

Application

We are not called to make the gospel acceptable to the world. We are called to make the gospel known to the world. We are called to reconcile lost sinners to Jesus Christ. Paul says we have been given the ministry of reconciliation, that’s the mandate for every born again believer.

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.” 2 Corinthians 5:17-20 (KJB)

II. The Prisoner of Jesus Christ

“For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,” Ephesians 3:1 (KJB)

“I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,” Ephesians 4:1 (KJB)

  • Rome supplied the prison

Human rulers arrested Paul, Roman soldiers guarded him, and earthly authorities placed him in chains.

  • Jesus Christ controlled the purpose

Paul did not primarily call himself Caesar’s prisoner. He called himself “the prisoner of Jesus Christ.”

Caesar controlled the prison door, but Jesus Christ controlled Paul’s ministry.

  • Paul saw the Hand of God inside his problems

Paul understood that nothing could enter his life without passing through the permissive will of God.

“But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;” Philippians 1:12, (KJB)

Application

Instead of asking only, “Lord, how can I escape this?” we should also ask, “Lord, how can Christ be magnified through me while I am here?”

III. The Bonds of the Gospel

“For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.” Ephesians 6:20 (KJB)

  • Paul was bound because of the message

Paul was not imprisoned for committing crimes. He was imprisoned because he preached the truth concerning Jesus Christ.

“For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.” Acts 28:20 (KJB)

  • Paul’s chains identified him with Christ

Paul was willing to bear reproach because the Lord Jesus Christ had first suffered for him.

  • Paul’s chains proved the value he placed upon the testimony

Anyone can speak when speaking costs nothing. Paul continued speaking when the gospel cost him his liberty.

Application

The believer must decide what the testimony of Jesus Christ is worth before persecution comes. Convictions formed under pressure are usually convictions surrendered under pressure.

IV. The Boldness of the Prisoner

“And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,” Ephesians 6:19 (KJB)

  • Paul did not ask primarily for release

Paul asked believers to pray for his preaching—not merely for his escape.

  • Paul did not ask for an easier message

He asked for boldness to deliver the message God had already given him.

  • Paul understood that courage comes from God

Even the apostle Paul requested prayer. Boldness is not natural personality, religious aggression or political bravado. Biblical boldness is the power to speak God’s truth clearly when silence would be easier.

Application

Our prayer in 2026 should not merely be, “Lord, keep me from trouble.” It should be, “Lord, give me utterance and boldness if, and when, the trouble comes.”

V. The Furtherance of the Gospel

“So that my bonds in Christ are manifest in all the palace, and in all other places;” Philippians 1:13 (KJB)

  • Paul’s imprisonment opened new doors

His chains carried the gospel into the Roman palace and before governors, rulers, soldiers and kings.

  • Paul’s courage strengthened other believers

“And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.” Philippians 1:14 (KJB)

Paul’s imprisonment did not silence the Church. His courage made other believers bolder.

  • Paul’s suffering produced lasting fruit

Some of the greatest books in the New Testament were written while Paul was imprisoned. Rome restricted Paul’s movements, but it could not stop his ministry.

Application

God can use one believer’s faithful suffering to strengthen an entire congregation. People are watching how we respond when obedience becomes costly.

VI. The Word That Cannot Be Bound

“Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound. Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. It is a faithful saying: For if we be dead with him, we shall also live with him:” 2 Timothy 2:8-11 (KJB)

  • The preacher can be imprisoned
  • The Bible can be confiscated
  • The meeting place can be closed
  • The believer can be censored
  • But the word of God cannot be bound

Governments may regulate preaching. Employers may threaten jobs. Technology companies may remove accounts. Families may reject faithful believers. Prisons may confiscate a man’s possessions. But once the word of God enters a heart, no earthly chain can stop its work. This is why our Bibles Behind Bars ministry is so very necessary and vital.

Application

We must never measure the power of the gospel by the freedom of its messenger. God’s word remains powerful even when His messenger is suffering.

“If the world hate you, ye know that it hated me before it hated you.” John 15:18 (KJB)

“But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:” Mark 10:38,39 (KJB)

VII. The Pattern Believers Must Follow

“Wherefore I beseech you, be ye followers of me.” 1 Corinthians 4:16 (KJB)

“Be ye followers of me, even as I also am of Christ.” 1 Corinthians 11:1 (KJB)

“Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.” Philippians 3:17 (KJB)

FUN FACT: In the King James Bible, we see Paul calling ALL believers to “follow him” as he walks out and lives out the Christian life. Next to Jesus Himself, Paul is the only apostle who commands believers to follow his example. But in all modern versions including the New King James Bible, that command is changed from “following” Paul to “imitating” Paul. That’s not right!

  • Therefore I urge you to imitate me. – NIV
  • I urge you, then, be imitators of me. – ESV
  • Therefore I exhort you, be imitators of me. – LSB
  • Therefore I urge you, imitate me. – NKJV

Born again believers follow Paul as he follows Jesus, but it is the satanic counterfeits designed to deceive that call people to imitate Christ. The Antichrist is nothing more than an imitation, counterfeit Jesus. The modern version “bibles” are also a satanic counterfeit.

Following Paul does not mean that every Christian must deliberately seek imprisonment. Paul did not seek chains; he simply refused to abandon the truth in order to avoid them.

“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.” 1 Timothy 1:15,16 (KJB)

We follow Paul by:

  1. Knowing Whom we represent, the Lord Jesus.
  2. Remaining faithful to the gospel committed to us.
  3. Refusing to be ashamed of Jesus Christ.
  4. Accepting the possible cost of biblical conviction.
  5. Using every circumstance to advance the gospel.
  6. Praying for boldness when opposition comes.
  7. Remembering that the word of God is not bound.

Practical Application for Believers in 2026

The pressure upon believers may begin with ridicule, censorship, social rejection, professional consequences and accusations of hatred or extremism. In some places, it may eventually become legal persecution or physical imprisonment.

We must distinguish between suffering for Christ and suffering for our own foolishness. Not every controversy is persecution, and not every arrest makes someone an “ambassador in bonds.” Paul suffered because he faithfully preached the gospel and refused to deny the truth.

“Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;” 2 Timothy 1:8 (KJB)

Closing Challenge

Paul’s testimony forces every believer to answer three questions:

  1. Do I understand that I am Christ’s ambassador in a foreign country?
  2. Is the testimony of Jesus Christ worth more to me than acceptance, comfort and personal security?
  3. Will I continue speaking if faithfulness brings consequences?

The ambassador does not determine the message. The foreign country does not determine the message. The King determines the message. We do not seek the chains, but neither do we surrender the testimony to avoid them. The ambassador may be bound, but the word of God is not bound.

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.

nteb-free-king-james-bible-program-750-550

But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORT…TO THE FIGHT!!!

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

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OPERATION AFRICA! UPDATE: We’re Sending The Children At The Glory Fellowship Orphanage Some Pillows To Go With Their New Mattress And Blankets

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2 days ago

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August 22, 2026

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We need to send pillows for all the orphans at the Glory Fellowship Orphange in Kenya, come help us to complete this urgent calling at Operation Africa!

An NTEB’r wrote to us the other day, sending some much-needed and appreciated support for Operation Africa!, and with that support included a very short message that simply read something along the lines of “let’s send them some pillows. They need pillows”. As I read it, I thought that’s a great idea, then got super busy and the thought went right out of my head. Earlier this afternoon, the Lord brought it back to my remembrance, and I ordered enough pillows for every one of the orphans. The image you see at the top of this article is a photo of what the pillows look like, perfect and for kids who live in crushing poverty.

“And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?“ Mark 4:38 (KJB)

Pastor Dancan asked us for the 200 Bibles we originally sent him, and we were happy to wind up sending over 1,100 of them for his church. But he never asked us for things they so desperately needed like clean water, or a water tank, or a well, or the mattresses and blankets we sent him. He didn’t even ask us for medicine for the kids, as sick as they were, when they had malaria and typhoid, and he didn’t ask us to send the children these pillows. So who asked us to do all this? The LORD did, He gave us an urgent and unmistakable calling, and we are doing are best to answer it. We need to raise just under a thousand dollars to pay for the pillows, and we invite you to come help us!

If God has prospered you, please take a moment to click on the donate button to help us in this overwhelmingly urgent task of providing the children of Glory Fellowship Orphange with medicine and clean drinking water. We need your prayers, we need your generous financial support, and we need you to stand with us in the closing days of the Church Age. Thank you so very much, TO THE FIGHT!!!

NOTE: If you need a 501 C3 Letter of Donation for tax purposes, please send your donation to:

NTEB Ministries
1340 N Great Neck Rd.
Ste. 1272-129
Virginia Beach, VA 23454.

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.

nteb-free-king-james-bible-program-750-550

But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORT…TO THE FIGHT!!!

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

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Eisenhower Warned Us About The Military-Industrial Complex, Now ‘President Of War’ Donald Trump Is Building One Beneath The White House Ballroom

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August 21, 2026

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From People’s House To Presidential Fortress As Trump Builds A Nuclear-Hardened Military Complex Beneath His Golden Ballroom

Donald Trump has spent years promoting himself as the great peacemaker, the man who would end wars and prevent World War III. Yet his most permanent architectural contribution to the American presidency is not a peace garden, a diplomatic center or a hall dedicated to reconciliation—it is a five-story military fortress buried beneath the White House. What began as a lavish ballroom with chandeliers, gold columns and thousand-seat state dinners is now being defended before the Supreme Court as an “integrated military complex” essential to surviving bombs, missiles, drones and even nuclear attack. The symbolism could not be more devastating: Trump talks like the president of peace, but he is rebuilding the People’s House for war. The Wall Street Journal reports that the Supreme Court has temporarily allowed construction to continue while considering the administration’s emergency appeal.

“And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand?” Revelation 6:15-17 (KJB)

President Dwight D. Eisenhower, a five-star general who understood war better than almost any president before or since, warned America in 1961 about the dangerous rise of the military-industrial complex. He cautioned that the combination of government power, military machinery and private industry could acquire “unwarranted influence” and endanger both liberty and democratic government. Sixty-five years later, Trump is constructing a literal military complex beside the Eisenhower Executive Office Building. Private corporations and wealthy elite donors finance the glittering ballroom above, while the government and military build the hardened command fortress below. Eisenhower’s warning is no longer merely hanging over Washington—it is being poured into the ground in nuclear-grade concrete.

The administration’s own Supreme Court filing removes all doubt about the true character of this structure. It describes five underground stories containing bomb shelters, military command-and-control capabilities, secure communications, emergency hospital facilities, missile-resistant columns, blast-proof glass, military-grade ventilation, sniper positions and a rooftop drone port. Above ground, visiting dignitaries will dine beneath crystal chandeliers; below their feet, military personnel will monitor tactical screens behind blast doors. The ballroom is the façade, but the bunker is the beating heart of his project.

This is the presidency Trump is physically preparing for: permanent threats, expanding militarization and catastrophic warfare. A true president of peace would be measured by the wars he ended and the bloodshed he prevented—not by the magnificence of the bunker he constructed for himself and future rulers. Trump may continue to speak the language of peace, but concrete tells the truth. Missiles, drones, bomb shelters, sniper nests and nuclear protection are not the architecture of a coming golden age. They are the architecture of a government expecting the world to burn. Donald Trump calls himself the president of peace, but his Military-Industrial Complex Ballroom reveals a president preparing for war.

Trump Is Fulfilling Eisenhower’s Warning Of The Military Industrial Complex

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