Bible Doctrine

It Is High Time That We Considered The Pretribulation Rapture Of The Born Again Church To Be One Of The Essential Doctrines Of The Christian Faith

It’s high time we considered the Pretribulation Rapture of the Church as Bible doctrine, and in fact, I say that it is long overdue.

Published

7 years ago

September 3, 2019

Geoffrey Grider

SHARE NOW THE END BEGINS:

If the Rapture of the Church is at the Second Coming, and all the wicked followers of Antichrist are now dead and in Hell, who is left to populate the Millennium?

After over 29 years of studying my King James Bible, I have come safely to the conclusion that the Pretribulation Rapture of the Church is not mine or anyone else’s opinion, but as established a Bible doctrine as the virgin birth, the blood atonement, eternal security, or any of the other “essentials” of the faith. It’s high time we considered it as Bible doctrine, and in fact, I say that it is long overdue.

“But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.” 1 Thessalonians 4:13-18 (KJV)

I did not learn about the Pretribulation Rapture of the Church from CI Scofield, good man though he was, and I did not hear about it in the writings surrounding the lives of Margaret McDonald and John Nelson Darby. No, sir, I got it from the source. The apostle Paul first told me of the coming Pretribulation Rapture of the Church, as he speaks of it at length and in grand fashion. So you might say to me, “hey, what gives? I read the everything from Romans to Philemon, and I don’t see a pre-trib rapture of the church, how come??” The answer is an easy one, you are not rightly dividing the word as Paul instructs us, and yes, commands us to do as we read here:

“Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. But shun profane and vain babblings: for they will increase unto more ungodliness.” 2 Timothy 2:15 (KJV)

See that? Paul is telling us that we can study the Bible until the cows come home, but without rightly dividing the word that we read, it won’t make much sense and will continually lead us to seeming contradictions and dead ends. The gospels will show us places where people can lose their salvation, while Paul says we are “sealed” in and can never lose it. Which is it? I can bring you to places in the New Testament that tells us we cannot be saved without works, and I can also show you places that say if you worked for it then you’re not actually saved. And I can show you not dozens but literally hundreds of places where this odd phenomena repeats itself over and over. But you needn’t fret, rightly dividing sorts all of that out and presents you with an error and contradiction free Bible that you can put your utmost trust and faith in.

The Basics Of Rightly Dividing:

WHO IS GOD SPEAKING TO? As Christians, we like to think that all the New Testament is written to us as doctrine, but guess what? It’s not. In the Bible, God can be speaking to 1). the Jews and Israel, 2). to saved Christians, and 3). to unsaved gentiles. So the first step in learning how to rightly divide is identifying who God is talking to. The New Testament contains scriptures speaking to the Kingdom Age we see in Matthew, Mark and Luke, the Church Age that we see in Romans to Philemon, the coming time of Jacob’s trouble, the Thousand Year Reign of King Jesus, and so on. If you are a born again Christian reading this right now on September 3, 2019, you are in the Church Age. But if you are reading this after being Left Behind, passages speaking about the time of Jacob’s trouble would then apply to you.
CONTEXT IS KEY: Context is key when you are learning how to rightly divide, miss it and you’ve missed a whole lot. For example. If you want to ascertain who Jesus is talking to in Matthew 24, lead the last 4 verses of chapter 23 for the context, and you know instantly to whom Matthew 24 is written. But miss the context and you make the classic rookie mistake of thinking Matthew 24 is for the Christian Church, and now you are left with a contradiction-filled mess. Jesus tells His intended audience “…let them which be in Judaea flee into the mountains:”, now if you’re a Christian, what help is that for you? And it only gets worse from there. But by applying our first rule of “who is God speaking to”, we understand instantly from the context of Matthew 23 He is talking to Jews in Israel in the time of Jacob’s trouble.
BELIEVE WHAT YOU READ, WHERE YOU READ IT: The first step helps us to identify to whom God is speaking, the second step leads us to read about things in its proper context, and the all-important third step seals the deal. When Paul tells us that born again Christians “(For we walk by faith, not by sight:)” take him at his word and believe him. Then, when one of your Charismatic or Pentecostal friends wants to get you to learn more about the “gifts of the spirit”, you know right away that signs, miracles and wonders are not for born again people in the Church Age. Not because I say so, but because Paul says so. If the book of Revelation shows us locusts that come up out of the bottomless pit to torment men for five months, that’s exactly what they are. And sorry Hal Lindsey, they are not ‘Apache attack helicopters’, or any kind of man-made weapons of war, they are locusts from Hell! The Bible is not a hard Book to understand if you’re saved, but it can be a hard Book to believe. Believing what you read in the context you find it in will do wonders for your rightly dividing skills.
READ WHAT OTHER RIGHTLY DIVIDERS HAVE WRITTEN: After you’ve gotten a firm grasp on what’s on the inside of your King James Bible, reading commentaries from men of God who knew how to rightly divide will be quite helpful to you. Every Christian should have a copy of Clarence Larkin’s ‘Dispensational Truth‘, it is the gold standard of Bible commentaries and has not been improved upon since its first publication in 1918. Additionally, commentaries from people like Dr. Peter Ruckman in Pensacola , Florida will also be quite helpful to you.
LISTEN TO OUR WEEKLY RADIO BROADCAST: Just about every Sunday night we broadcast a live 2-hour King James bible study where we look at bible prophecy, rightly dividing, dispensationalism, giving you all the tools you need to fulfill 2 Timothy 2:15. You can access our show archive here, and listen live here every Sunday night beginning at 8:45 PM EST. We even have a chat room where you can ask questions and get answers in real-time. Come join the NTEB family of bible believers!

So with all that in mind, let’s take a look at a few more reasons why the Pretribulation Rapture of the Church is established Bible doctrine. We will not be playing the Laodicean “let’s just agree to disagree game” here, the Pretribulation Rapture of the Church is a fact, and we can prove it. One more thing, we always say the Pretribulation Rapture “of the church” because there is more than one rapture in the Bible. The rapture we see in Matthew 24, when we rightly divide it, is the rapture of the Tribulation Saints, and not the Church.

CLICK TO READ THE ARTICLES IN THE ARCHIVE ON THE PRETRIBULATION RAPTURE OF THE CHURCH

More Proofs For A Pretribulation Rapture of the Church

JESUS RETURNS FROM THE WEDDING AT THE SECOND COMING: King Jesus does not come looking for His Bride at the Second Coming, the Bible says He comes as a married man. Obviously that marriage takes place in Heaven, as we read in Revelation 19:7-9 (KJV), so His Bride would already have to be there as the time of Jacob’s Trouble rages down on earth. How do we get there without a Pretribulation Rapture? 🤔 “And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.” Luke 12:36 (KJV)
NO RESURRECTION AT THE SECOND COMING: Revelation 19 is the greatest picture in all the Bible of conditions that will be present at the Second Coming. We see King Jesus, mounted and ready for battle, we see us His Bride mounted on white horses as His army, and then we see the Battle of Armageddon as it takes place when we all arrive on Earth. What we do not see mentioned anywhere at all is a resurrection and/or rapture of anyone. The parallel passages in Zechariah 14 don’t mention it either. Why? Because it’s not there. The Rapture of the Church and the Second Coming are two very different and distinct events, separated by a minimum of a 7-year period. “And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.” Revelation 19:11-16 (KJV)
ONE IS COMFORTING, THE OTHER IS TERRIFYING: The apostle Paul tells us that the Pretribulation Rapture of the Church, also called the Day of Christ, is a doctrine that brings hope (Titus 2:13) and comfort (1 Thessalonians 4:18). It is a happy time and something we are to be looking forward to being a part of. Not so with the Day of the Lord! The Bible warns us against finding ourselves here, and if we are, that death, danger and perils lurk around every corner. Now, if these two events were the same, how could that make any sense at all? “Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light. As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him. Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?” Amos 5:18-20 (KJV)
NO MENTION OF THE CHURCH IN CHAPTERS 4 – 22 OF REVELATION: We see the word “church” or “churches” mentioned 19 times in the first three chapters of Revelation, then in Revelation 4 John who is a type of the Church is called UP to Heaven. The word “church” is not mentioned again until Revelation 22:16, it is not mentioned one time ever in connection with the time of Jacob’s trouble. Why? Because the Church is taken to Heaven at the start of chapter 4. “After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter. And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.” Revelation 4:1,2 (KJV)
WHO WILL MAKE THE BABIES IN THE MILLENNIUM? If the Rapture of the Church is at the Second Coming, and all the wicked followers of Antichrist are now dead and in Hell, who is left to populate the Millennium? The Bible clearly teaches that once we are raptured and given glorified bodies, we will never again have sex and make babies like non-glorified bodied people do. The Pretrib happens, an unsaved world is left behind, then the Jewish remnant who flee to Selah Petra and the gentiles who become Tribulation Saints are now able to repopulate the world when Jesus returns. Rapture these same people and you have lost the ability to repopulate the earth. Only with a Pretribulation Rapture can this be possible. “For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.” Matthew 22:30 (KJV)

Bible doctrine in order for it to have its true meaning and impact, must be rightly divided and dispensationally correct

CLICK TO READ THE ARTICLES IN THE ARCHIVE ON RIGHTLY DIVIDED BIBLE DOCTRINE

As you can now see, what you believe about the timing of the Rapture of the Church is not only important, it is essential to your understanding of the whole rest of the Bible. If you put the Rapture of the Church at the Second Coming, you have lost doctrines like eternal security, you have no one left to populate the Millennium, and the list goes on and on. It is time to consider the Pretribulation Rapture of the Church one of the very important essentials of the faith.

In closing, for all you Pretrib deniers who love to say that no one before the 1800’s and John Nelson Darby talked about the Pretribulation Rapture of the Church, enjoy this:

“For all the saints and Elect of God are gathered, prior to the Tribulation that is to come, and are taken to the Lord lest they see the confusion that is to overwhelm the world because of our sins” Ephraem the Syrian, A.D. 373

Related Topics:Bible Doctrine pretribulation rapture Rightly Dividing

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Bible Doctrine

How Roman Catholic Fulfillment Theology Replaces Israel’s Literal Prophetic Future With A Spiritualized ‘Church System’ That The Bible Never Teaches

Published

4 weeks ago

April 25, 2026

Geoffrey Grider

SHARE NOW THE END BEGINS:

Fulfillment Theology Versus Dispensational Truth Shows The Critical Difference Between Spiritualizing Israel And Rightly Dividing Scripture

Fulfillment theology is the belief that the promises, prophecies, covenants, and kingdom expectations in the Old Testament are “fulfilled” in Jesus Christ and, often, in the Church. In simple terms, it teaches that many things God promised to Israel are now spiritually fulfilled in Christ and the Church, rather than requiring a future, literal fulfillment for national Israel. But the danger is that Fulfillment Theology can become a softer, more polished version of Replacement Theology. It may avoid saying “the Church replaced Israel,” but it still spiritualizes Israel’s land, kingdom, throne, and national restoration promises into the Church. That is absolutely not what the Bible teaches.

“He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.” Luke 1:32,33 (KJB)

God promised Israel a land, a kingdom, a throne, and national restoration. Fulfillment theology may say those promises are fulfilled spiritually in Christ and His people today. But the Bible says those promises still await literal fulfillment for Israel in the future kingdom. Fulfillment theology says that Israel’s promises are fulfilled in Christ and the Church. Dispensational theology says that Christ fulfills prophecy, but God’s literal promises to Israel remain intact and will be fulfilled in Israel, while the Church has its own distinct heavenly calling in this present dispensation. We see these things when we follows Paul’s command in 2 Timothy 2:15 (KJB) to ‘rightly divide’ the scriptures. If you don’t have a King James Bible, then it doesn’t say that in your bible because the Greek and Hebrew ‘scholars” removed it so you wouldn’t know to do it. This is why we stick with the God-honored King James Authorzied Version Holy Bible.

The Main Biblical Differences Between Fulfillment Theology And Dispensational Theology

“Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:” 1 Corinthians 10:32 (KJB)

The Bible recognizes three distinct classes of people in God’s dealings: the Jews, the Gentiles, and the church of God. Fulfillment theology tends to merge those distinctions by teaching that Israel’s promises are fulfilled spiritually in Christ and the Church. Dispensational theology rightly divides the word of truth and keeps God’s promises to Israel, the Church, and the nations in their proper biblical places. These three groups are not the same, they never were the same, and they will never be the same.

I. The Difference In How Each System Views Israel

“For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.” Romans 11:25 (KJB)

“And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:” Romans 11:26 (KJB)

“For this is my covenant unto them, when I shall take away their sins.” Romans 11:27 (KJB)

“As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes.” Romans 11:28 (KJB)

“For the gifts and calling of God are without repentance.” Romans 11:29 (KJB)

Fulfillment theology says Israel’s promises are fulfilled in Christ and applied spiritually to the Church. Dispensational theology says Israel is presently blinded in part, but not permanently cast away. God still has a future national restoration for Israel because “the gifts and calling of God are without repentance.” But Israel’s unbelief did not cancel God’s covenant promises. God’s dealings with Israel are paused during this present dispensation, not abolished. The Church has not replaced Israel.

Do not become “wise in your own conceits” by spiritualizing away what God clearly and plainly promised to Israel.

II. The Difference In How Each System Views The Church

“For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,” Ephesians 3:1 (KJB)

“If ye have heard of the dispensation of the grace of God which is given me to you-ward:” Ephesians 3:2 (KJB)

“How that by revelation he made known unto me the mystery; (as I wrote afore in few words, “Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)” Ephesians 3:3,4 (KJB)

“Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;” Ephesians 3:5 (KJB)

“That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:” Ephesians 3:6 (KJB)

Fulfillment theology often views the Church as the continuation or fulfillment of Israel. Dispensational theology teaches that the Church is a mystery body revealed through Paul, made up of saved Jews and Gentiles in one body during “the dispensation of the grace of God.” The Church was not the subject of Old Testament prophecy in the same way Israel’s kingdom promises were. It was a mystery “not made known” in other ages. The Church is not Israel improved, Israel expanded, Israel spiritualized or Israel completed. The Church is the body of Christ, disctinct and seperate from the Jews and the nation of Israel.

EVERY STUDY OF THE BIBLE MUST HAVE THIS BOOK IN THEIR LIBRARY, IT CLEARLY SHOWS YOU THE DIFFERENCE BETWEEN THE TWO KINGDOMS, CLICK TO ORDER!!

III. The Difference In How Each System Views The Kingdom

“When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?” Acts 1:6 (KJB)

“And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.” Acts 1:7 (KJB)

Fulfillment theology often says the kingdom promises are fulfilled spiritually now through Christ’s reign in the Church. Dispensational theology says the kingdom will be literally restored to Israel in God’s appointed time. Notice carefully: the Lord Jesus did not rebuke the apostles for expecting the kingdom to be restored to Israel. He corrected their timing, not their expectation.

“Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.” Matthew 21:43 (KJB)

The kingdom of Heaven is a literal, visible, Jewish, Davidic, and earthly kingdom. Christ will reign, Israel will be restored, and the promises of God will be fulfilled exactly as spoken. The kingdom of God is a spiritual kingdom, given to the Gentile Church, and you must be born again to enter into it.

“Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.” John 3:3 (KJB)

IV. The Difference In How Each System Handles Prophecy

“Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:” 1 Corinthians 10:32 (KJB)

Fulfillment theology often uses a spiritualizing method: land becomes heaven, Israel becomes the Church, David’s throne becomes Christ’s present spiritual rule, and national promises become general Christian blessings.

Dispensational theology uses a literal, grammatical, historical reading unless the Bible itself indicates otherwise. Israel means Israel. Jerusalem means Jerusalem. David’s throne means David’s throne. The Church means the Church.

Remember to always ask this one key question when reading prophecy: To whom is God speaking? Is He speaking to Israel? The nations? The Church? Tribulation saints? The apostles? Paul? The answer matters. If you miss who God is speaking to, you will invariably arrive at the wrong conclusion.

AT NTEB, WE BELIEVE THAT GOD WROTE THE BIBLE DISPENSATIONALLY THAT REVEALS ITSELF WHEN WE RIGHTLY DIVIDE THE SCRIPTURE AS PAUL COMMANDS US TO, CLICK TO ORDER THIS AMAZING COMMENTARY!!

V. The Clear Difference In Their End Result

Fulfillment Theology Produces:

A merged people of God, where Israel’s national future is minimized or spiritualized.
A present spiritual kingdom emphasis, often at the expense of a future literal kingdom.
A tendency to make the Church the heir of Israel’s covenants.
A prophetic system where many plain promises lose their literal force.

Dispensational Theology Produces:

A clear distinction between Israel, the Gentiles, and the Church.
A future restoration of Israel.
A literal Second Coming and earthly kingdom.
A proper understanding of Paul’s gospel, Paul’s apostleship, and the mystery of the body of Christ.A Bible that remains clear when rightly divided.

The issue is not whether Christ fulfills Scripture. He absolutely does. The question is whether Christ’s fulfillment cancels, transfers, or spiritualizes God’s literal promises to Israel. Dispensational theology says no. Christ is Israel’s Messiah, the Saviour of the Church, and the coming King over all the earth. Fulfillment theology often compresses those truths into one spiritualized program. Right division lets every truth stand in its own place.

Hold the line where the Bible holds it: Israel is Israel, the Church is the Church, and the Kingdom is the Kingdom. When those distinctions are lost, prophecy collapses into confusion. When they are kept, the Bible opens up exactly as God wrote it. We invite to join our online Radio Bible Studies every Sunday Night from 7:00 – 9:00 PM EST.

Listen as recent Roman Catholic convert Carrie Prejean Boller and Tucker Carlson declare that “Christians are the new chosen people” and that the “land of Israel has become meaningless”. This is not only heresy, this is Replacement Theology at it’s finest. Sadly, this belief is… pic.twitter.com/eJvhOyEfjQ

— Now The End Begins (@NowTheEndBegins) April 22, 2026

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

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“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

Bible Doctrine

Politicians In Washington Have Spent Many Years Stealing 2 Chronicles 7:14, Pretending America Can Claim A Promise God Gave To The Jews And Israel

Published

4 weeks ago

April 20, 2026

Geoffrey Grider

SHARE NOW THE END BEGINS:

America Is Not Israel, The Capitol Is Not The Temple, And Washington Needs To Stop Hijacking 2 Chronicles 7:14 To Sell A False Hope Of National Healing

For years, politicians in Washington have been quoting 2 Chronicles 7:14 like God was speaking to the United States of America, but He was not. That promise was given to Solomon concerning Israel, the Temple, and the land God gave to the Jewish people. America is not Israel, the Capitol is not the Temple, and wrapping a Jewish covenant promise in the American flag does not make it true. It only makes the biblical confusion worse. When professing Christian steal a promise God gave to the Jews and Israel alone and apply it to the Church, that’s called Replacement Theology, and it’s deadly and demonic.

“If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.” 2 Chronicles 7:14 (KJB)

Every election cycle, every national prayer breakfast, every staged moment of patriotic religion eventually seems to come back to 2 Chronicles 7:14. Politicians love that verse because it sounds holy, hopeful, and nationalistic all at the same time. It gives them the language of humility, prayer, repentance, and healing without requiring them to rightly divide the word of truth. But no matter how often they quote it, 2 Chronicles 7:14 is not a promise to America. That verse was spoken by the LORD to Solomon after the dedication of the Temple. The context is Israel. The house is the Temple in Jerusalem. The people are the Jewish people. The land is the land God gave to Israel. The surrounding verses make it impossible to miss unless someone is determined not to see it. God warns that if they forsake Him, He will pluck them up by the roots out of “my land, which I have given them.” That is not America, and it never was.

Donald Trump given 2 Chronicles 7:14 to read

US President Donald Trump is expected to contribute a recorded reading from 2 Chronicles 7:11–22 as part of the event. Organizers said the passage was specifically reserved for him due to its longstanding use as a call to prayer in the United States. His reading will be delivered from the Oval Office. source

President Donald J. Trump (@POTUS / @realDonaldTrump) will be reading Scripture for America Reads The Bible (@AmericaRTBible). He will
be reading 2 Chronicles 7:11-22 from the Oval Office on Tuesday, April 21 between 6 pm-7 pm ET. This will be a defining spiritual moment in the… pic.twitter.com/UOUPI6TfV8

— America Reads the Bible (ARTB) (@AmericaRTBible) April 18, 2026

And yet for decades Washington has treated this verse like a standing covenant promise to the United States. Why? Because it feeds the myth that America is somehow a modern Israel, a specially favored nation that can claim Old Testament promises made to the Jews. That is not Bible belief, that is theological fraud wrapped in civil religion. It is politicians using scripture they do not understand to create a false sense of national destiny. Or maybe they do understand, and the deception is intentional. Take your pick, it works either way.

America does not have a covenant with God like Israel did. America was never promised a holy land. America was never given a Temple. America was never placed under the blessings and cursings of the Mosaic covenant. So when a senator, president, governor, or public preacher stands up and applies 2 Chronicles 7:14 directly to this nation, he is not preaching revival, he is misusing scripture. That confusion has done enormous damage. It has taught generations of Christians to chase patriotic restoration instead of biblical truth. It has made them think that national healing comes by claiming Israel’s promises instead of preaching the gospel of the grace of God. It has replaced right division with emotional nationalism, or to be more specific, Christian Nationalism. This lie has convinced many sincere believers that if enough Americans pray, then God is somehow bound to heal this country under a promise He never made to it.

The Church is not Israel. The Body of Christ is not an earthly nation with land promises, a Temple, and kingdom covenants. The Church is a heavenly people, and our doctrine for this present age comes through Paul’s epistles. Yes, there are spiritual truths we can learn from 2 Chronicles 7:14 about the seriousness of sin and the importance of repentance. But the passage itself belongs to Israel, doctrinally and prophetically, and ought never to be hijacked for America. What this country needs is not another politician waving 2 Chronicles 7:14 from behind a podium. America does not need a misapplied covenant promise. America needs the gospel. America needs men in pulpits who will stop flattering the nation with stolen verses and start telling the truth. The answer is not pretending the United States has taken Israel’s place. The answer is preaching salvation through the blood of Jesus Christ to lost sinners while there is still time.

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

HOW TO DONATE: Click here to view our WayGiver Funding page

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

Bible Doctrine

Here Are The 5 Main Attributes About The Day Of The Lord Time Period That’ll Help You To Understand The Day Of Christ And The Time Of Jacob’s Trouble

Published

2 months ago

March 30, 2026

Geoffrey Grider

SHARE NOW THE END BEGINS:

The Day of Christ is the Rapture of the Church and the Day of the Lord as an event is the start of the time of Jacob’s trouble, they are not the same

There is some confusion today about the Day of Christ and the Day of the Lord, just as there is a similiar confusion between the Kingdom of Heaven and the Kingdom of God. When we search the scriptures, comparing scripture with scripture, we see clearly both the difference and similarities between these things subjects that are so passionately debated in our day. So today we present you the first article in a series devoted to the topic of the Day of Christ and the Day of the Lord.

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. But shun profane and vain babblings: for they will increase unto more ungodliness. “ 2 Timothy 2:15,16 (KJB)

The Kingdom of Heaven is the kingdom that the Lord Jesus Christ establishes as KING OF KINGS on this Earth at the Second Advent. It is a literal, visible and physical kingdom set up in Jerusalem on the throne of David, and it is for the Jews. The Kingdom of God, on the other hand, though it might sound similiar, is quite different. The Kingdom of God is a spiritual kingdom that you must be born again to enter into, it is for the Body of Christ, and it is the gospel that Paul preached. I am talking about this because, in much the same way, people have also conflated the Day of Christ – for the Church, and the Day of the Lord – for Israel, and they cannot possibly be the same thing, either. For more detailed information, we refer you to our Radio Bible Studies on this topic about both the Day of Christ and the Day of the Lord.

5 Main Attributes Of The Day Of The Lord

Is the Day of the Lord an actual day on the calendar? Yes. Is the Day of the Lord also the 7-year time of Jacob’s trouble? Yes. Is the Pretribulation Rapture of the Church, the Day of Christ, the first event that takes place at the start of the Day of the Lord time period? Yes. Is the Millennial Reign also the Day of the Lord? Yes. So we see that the Day of the Lord as a period of time, different from the Day of the Lord as either a 7-year event or a singular calendar day, encompasses all the end times events for Christians and the Church, as well as for the Jews and Israel. It’s a prophetic package deal. Now, I’ll grant you it’s a lot to swallow at one time, which is one of the reasons why Isaiah calls this – all of this – God’s ‘strange work’ and His ‘strange act’. “For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.” Isaiah 28:21 (KJB)

1). THE DAY OF THE LORD IS A PERIOD OF TIME: All the Old Testament prophets talk about the Day of the Lord, leaving out the ‘mystery’ of the Church Age Rapture of course, but this is dealt with in the New Testament by Paul. The Day of the Lord at its highest level is a period of time where God is visibly inserting Himself into the affairs of men, beginning with the Pretribulation Rapture of the Church, and lasting all the way to the Great White Throne Judgment at the end of the Millennium. All these events that take place during this 1,007+ year period all fall under the heading of the Day of the Lord time period. If you miss that, every conclusion you come to hereafter will be off. “Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet.” 1 Corinthians 15:24,25 (KJB)
2). THE PRETRIBULATION RAPTURE KICKS IT OFF: The very first event of the Day of the Lord is actually the Day of Christ, also called the Pretribulation Rapture of the Church. For the first time in 2,000 years, God shows Himself visibly to his born again children, and pulls them up into the clouds to be with Him. The Day of Christ is the first in a long series of end times events called the Day of the Lord. The prophets do not mention this event, but Paul with the revelation given him of this mystery, tells us everything we need to know about it. “Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.” 1 Corinthians 15:51,52 (KJB)
3). THE TIME OF JACOB’S TROUBLE IS NEXT: After the Body of Christ, the Church is removed, God then turns His attention to the Jewish people and Israel in a 7-year long event called the time of Jacob’s trouble that includes the great Tribulation in it’s last 3.5 years. “Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.” Jeremiah 30:7 (KJB)
4). THE CALENDAR DAY OF THE LORD HAPPENS NOW: We must also remember that the Day of the Lord, in addition to being a period of time, also has an exact calendar day attached to it. On this Day, King Jesus mounts up with His Body on white horses, and we return with Him to Earth at the Second Advent. The purpose of this trip is to fight the Battle of Armageddon, rescue the believing Jewish remnant, and to establish the Kingdom of Heaven on the Earth for a 1,000 period of perfect rule and reign. “And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.” Revelation 19:11,14 (KJB)
5). GOG AND MAGOG & THE GREAT WHITE THRONE: When the 1,000 years are over, the battle of Gog and Magog takes place, the Great White Throne Judgment happens, and everything on every level is finally set right. This concludes the entire Day of the Lord time period, Jesus having now said and done everything the apostles and prophets said He would do, and He ushers in Eternity. “And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.” Revelation 20:12 (KJB)

The Day Of Christ Is To Be Desired

Here are just a few of the many Bible verses about the Day of Christ being the ‘blessed hope’ and ‘comfort’ of the born again believer:

“For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.” 1 Thessalonians 4:16-18 (KJB)
“Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” John 14:1-3 (KJB)
“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)
“Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.” Philippians 2:16 (KJB)
“That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;” Philippians 1:10 (KJB)

The Day Of The Lord Is To Be Feared

The Day of the Lord is the polar opposite of the Day of Christ, as you can see in these verses:

“Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light. As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him. Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?” Amos 5:18-20 (KJB)
“Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty.” Isaiah 13:6 (KJB)
“Alas for the day! for the day of the LORD is at hand, and as a destruction from the Almighty shall it come.” Joel 1:15 (KJB)
“And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?” Joel 2:11 (KJB)
“The great day of the LORD is near, it is near, and hasteth greatly, even the voice of the day of the LORD: the mighty man shall cry there bitterly.” Zephaniah 1:14 (KJB)

The Day of Christ is similiar to the Day of the Lord (Jacob’s trouble) in the sense that the first is the culmination of everything the born again believer has been waiting for since they got saved, while the second is the culmination of all the promises made to the Jewish people by the prophets. The are both monumental and irrevocable events that forever change the participants. The main theme in your King James Bible is the coming King and the coming Kingdom. All the events connected to it, whether for the Church or for the Jews, are all part of the overall Day of the Lord in the preparation of His coming kingdom. Also please remember that at the Second Advent, King Jesus comes with His Body – the Kingdom of God – to establish His kingdom on Earth – the Kingdom of Heaven. The Day of Christ perfects and redeems the Body of Christ, and the Day of the Lord, as a 7-year event, perfects and redeems the Jews. With this, we have perfect scriptural harmony and excellent understanding of the time period known as the Day of the Lord.

In a follow-up article to this one, Lord willing, we will address the argument that the Day of Christ does not apply or refer to the Rapture of the Church, but instead refers to the Jews in the Tribulation.