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What Is King James ‘Onlyism’?

The phrase ‘King James Onlyism’ describes the heartfelt conviction of multitudes of Bible-believing Christians. Those who believe that God has preserved his words in English where anyone on the face of the earth can find them and read them maintain that the King James Version—the Authorized Version—is where they are preserved.

Published

15 years ago

February 1, 2011

Geoffrey Grider

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The King James Bible

The phrase “King James Onlyism” describes the heartfelt conviction of multitudes of Bible-believing Christians. Those who believe that God has preserved his words in English where anyone on the face of the earth can find them and read them maintain that the King James Version—the Authorized Version—is where they are preserved. But this phrase also serves as a scornful epithet. Those who believe that God has not preserved his words in English where anyone on the face of the earth can find them and read them maintain that somewhere spread among two hundred different modern English translations is where they might be found, but that one must know Greek and Hebrew or have the help of scholars to know where they are and what they say.

King James Onlyism

There are two ways in which advocates of modern Bible versions use the term “King James Onlyism” as a term of derision: guilt by association and appealing to the King James translators. The first way is by associating the origin of or belief in the “King James Only” position with persons that some Christians consider to be unscholarly, out of the mainstream, or unorthodox. The second way is by saying that since the King James translators were not “King James Only,” then it obviously is not a position that a Christian should take.

It is a little late to use the guilt by association argument, given that the Authorized Version was the only version read for three centuries. And no Bible-believing Christian who knows anything about English Bible history teaches that the King James translators were “King James Only.” What, then, is the origin of “King James Onlyism”? Was it invented by some over-zealous modern defender of the Authorized Version? Hardly, for the origin goes back, not to the beginning of the “King James Only” movement in the twentieth century, but four hundred years earlier to King James (1566- 1625) himself.

Here you will find classic Christian books, commentaries and study guides to help you defend the King James Bible against the perverted modern versions.

To begin with, during the reign of Queen Elizabeth (reigned 1558-1603) there was a “Draft for an Act of Parliament for a New Version of the Bible” that begins: “An act for the reducinge of diversities of Bibles now extant in the Englishe tongue to one setled vulgar translated from the original.” Queen Elizabeth died in 1603 and King James VI of Scotland was crowned King James I of England. It was soon after, at the Hampton Court Conference in January of 1604, that the idea for the Authorized Version was born. On the second day of the conference, the Puritan, Dr. John Rainolds (1549-1607), proposed that a new translation of the Bible be undertaken. According to the “official” account by William Barlow (d. 1613), the dean of Chester, who was at the conference: “After that he [Rainolds] moved his majesty that there might be a new translation of the Bible, because those which were allowed in the reign of king Henry the Eight and Edward the Sixt were corrupt and not answerable to the truth of the original.” The king then “wished that some special paines should be taken in that behalf for one uniform translation, (professing that he could never yet see a Bible well translated in English, but the worst of all his majesty thought the Geneva to be,) and this to be done by the best learned in both the universities; after them to be reviewed by the bishops, and the chief learned of the church; from them to be presented to the privy councel; and lastly, to be ratified by his royal authority. And so this whole church to be bound unto it, and none other.”

Tobie Matthew (1546-1628), the bishop of Durham, wrote a letter while he was in attendance at the Hampton Court Conference to the archbishop of York in which he says that the Puritans insisted on “one only translation of the Bible to be authentical, and read in the church.” In a letter written by the king’s Scottish chaplain, Patrick Galloway (1551-1626), who was also at the Hampton Court Conference, to the presbytery of Edinburgh, written less than a month after the conference, there appears “A note of such things as shall be reformed.” Paragraph two, under the heading “OF DOCTRINE,” reads: “That a translation be made of the whole Bible, as consonant as can be to the original Hebrew and Greek; and this to be set out and printed without any marginal notes, and only to be used in all churches of England in time of divine service.”

In one of the four anonymous accounts of the Hampton Court Conference, supposedly favoring the Puritans, there is mention of the incident when Dr. Rainolds suggested the idea of a new translation to the king: “Secondly, amongst those things which concern purity of doctrine, he wished that the translation might be reformed, and one to stand as warranted for all. . . . Then the King freely gave assent that there should be one translation of the Bible consonant to the original Greek and Hebrew and set forth without note, for that some of them enforce a sense further than the text will bear.” In “A Note of Such Things as Shall be Reformed in the Church,” written soon after the Hampton Court Conference (and thought to be written by the bishop of London, Richard Bancroft [1544-1610]), fifteen items are listed. Number ten concerns the proposed new Bible: “One uniform translation of the Bible to be made, and only to be used in all the churches of England.”

Then, in a list of principal matters to be considered, which was also drawn up soon after the conference, the fourth reads: “That care be taken, that one uniform translation of the Bible be printed, and read in the church: and that without any notes.” After the Authorized Version was published in 1611, there were some things written by the translators that relate to the origin of “King James Onlyism.” In the “Epistle Dedicatorie” to the Authorized Version, the translators recounted the king’s actions at the Hampton Court Conference:

There are infinite arguments of this right Christian and Religious affection in Your MAIESTIE; but none is more forcible to declare it to others, then the vehement and perpetuated desire of the accomplishing and publishing of this Worke, which now with all humilitie we present unto Your MAIESTIE. For when Your Highnesse had once out of deepe judgment apprehended, how convenient it was, That, out of the Originall sacred tongues, together with comparing of the labours, both in our owne and other forreigne Languages, of many worthy men who went before us, there should be one more exact Translation of the holy Scriptures into the English tongue.

In the translators’ preface (“The Translators to the Reader”) they also stated:

Truly (good Christian Reader) we never thought from the beginning, that we should need to make a new Translation, nor yet to make of a bad one a good one, (for then the imputation of Sixtus had bin true in some sort, that our people had bene fed with gall of Dragons in stead of wine, with whey in stead of milke:) but to make a good one better, or out of many good ones, one principal good one, not justly to be excepted against, that hath bene our endeavour, that our marke.

After the publication of the Authorized Version, we can see references to it in the visitation articles issued by the bishops and others in the Church of England exercising ecclesiastical jurisdiction during the early Stuart Church. These references specify that it is the Authorized Version that is to be placed in the churches. The earliest such reference appears to be that found in the visitation articles of John King (1559-1621), who was bishop of London from 1611 to 1621. King refers in his 1612 visitation articles to “a large bible of the last edition.” Similar language can be found in many other sets of visitation articles, including the 1614 articles of Henry Cotton (d. 1615), bishop of Salisbury (“a bible of the largest volume, and last translation”), the 1619 articles of John Overall (1559-1619), bishop of Norwich (“the whole bible of the largest volume, and of the last translation”), the 1622 articles of William Laud (1573-1645), bishop of St. David’s (“the whole bible of the largest volume and latest edition”), and the 1622 articles of the aforementioned translator of the Authorized Version, Miles Smith, bishop of Gloucester (“the whole bible in English, of the largest volume and new translation lately set forth by his maiesties authoritie”). We continue to see the same thing after the death of King James in 1625; for example, the 1628 articles of John Howson (1557-1632), bishop of Oxford (“a bible of the largest volume and latest edition”), the 1635 articles of Matthew Wren (1585-1667), bishop of Hereford (“the whole bible in the largest volume of the last translation”), and the 1637 and 1640 articles of Robert Skinner (1590-1670), bishop of Bristol (“the bible of the new translation, lately set forth by the kings authority”).

The evidence is overwhelming that the origin of ‘King James Onlyism’ is therefore not some over-zealous modern defender of the Authorized Version, it is King James himself.

This article is an abridged version of essay ten in the collection of fifteen essays on the Authorized Version by Laurence M. Vance entitled King James, His Bible, and Its Translators. This book is available directly from Vance Publications. For more information go to www.vancepublications.com

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“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

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THE BIBLE BELIEVERS SUNDAY SERVICE: The Zion Of God And The Coming Kingdom Of Jesus Christ

Published

11 hours ago

May 3, 2026

Geoffrey Grider

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The Perfection Of Beauty: Why Zion Is The Place God Chose For His Habitation, His Glory, His Word, And His Future Kingdom Reign Out Of Israel

In your King James Bible, the word “Zion” appears 152 times in 152 verses, with all of them anchored in the Old Testament. And in the overwhelming majority of places, Zion is a literal, visible and physical geographic location firmly connected to King David, and to the coming King Jesus at the Second Advent. Zion will be the place where King Jesus will sit on David’s throne, and rule the world during the Millennium. God will rule the world from a Zionist Kingdom on this Earth, believe it or not.

“The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof. Out of Zion, the perfection of beauty, God hath shined. Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him. He shall call to the heavens from above, and to the earth, that he may judge his people. Gather my saints together unto me; those that have made a covenant with me by sacrifice.“ Psalm 50:1-3 (KJB)

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SUNDAY SERVICE STUDY NOTES: The Zion of God

The Zion of God

1. Zion Begins As A Real Place: The Strong Hold Of The Jebusites

The first major biblical identification of Zion is in David’s conquest of Jerusalem:

“Nevertheless David took the strong hold of Zion: the same is the city of David.” 2 Samuel 5:7 (KJB)

So, historically, Zion begins as a fortified stronghold in Jerusalem, captured by David and then called “the city of David.” It is not first presented as an abstract spiritual idea. It is a literal place tied to David, Jerusalem, kingship, and conquest.

2. Zion Becomes The Seat Of Davidic Rule

Once David takes Zion, it becomes connected with the royal authority of Israel’s king. This matters because God’s covenant with David makes Jerusalem and Zion central to the kingdom promises. Zion is not merely a city name; it becomes the earthly seat from which God’s chosen king rules.

That is why the Psalms can speak of Zion with such majesty. Zion is the city of the King, the place associated with God’s government on the earth.

3. Zion Becomes The Place Of God’s Chosen Habitation

Psalm 132 makes the doctrine unmistakable:

“For the LORD hath chosen Zion; he hath desired it for his habitation.” Psalm 132:13 (KJB)

This is where Zion rises above mere geography. The Bible says the LORD chose Zion. That choice makes Zion the appointed earthly center of divine presence, worship, glory, and future kingdom administration.

Psalm 50:2 fits perfectly here:

“Out of Zion, the perfection of beauty, God hath shined.” Psalm 50:2 (KJB)

Zion is called “the perfection of beauty” not because of architecture, scenery, or human achievement, but because God’s presence, God’s glory, God’s word, and God’s King are associated with it.

4. Zion Becomes The Prophetic Center Of The Coming Kingdom

The prophets take Zion forward into the future reign of the LORD. Isaiah says:

“And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.” Isaiah 2:3 (KJB)

That is a kingdom passage. Zion becomes the center from which divine law and instruction go forth to the nations. In a rightly divided framework, this points forward to the earthly, visible, Davidic kingdom reign of the Lord Jesus Christ, when Jerusalem is not replaced or spiritualized away, but exalted according to prophecy.

5. Zion Is Connected With Israel’s National Restoration

Paul quotes the prophets in Romans 11:

“And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:” Romans 11:26 (KJB)

Notice the spelling “Sion” in the New Testament KJB. It is the same biblical idea carried forward. In Romans 11, Zion/Sion is connected with Israel’s future deliverance, not the erasing of Israel’s promises. The Deliverer comes in connection with Jacob, Israel, covenant mercy, and national restoration.

6. Zion Also Has A Heavenly Association

Hebrews gives another layer:

“But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,” Hebrews 12:22 (KJB)

Here, “mount Sion” is connected with the heavenly Jerusalem. That does not cancel the earthly promises to Jerusalem and Israel; it shows that Zion has both an earthly prophetic importance and a heavenly glory associated with God’s eternal purposes.

The Word “Zion” In One Sentence

Zion begins as David’s conquered stronghold in Jerusalem, becomes the city of God’s chosen habitation and royal glory, expands into the prophetic center of Messiah’s earthly kingdom, and is finally seen in connection with the heavenly Jerusalem and the eternal purposes of God.

Psalm 50:2 is therefore a magnificent statement: God shines out of the place He chose, the place of His King, His covenant, His worship, His glory, and His coming kingdom.

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

HOW TO DONATE: Click here to view our WayGiver Funding page

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

Free Bible Program

From Deep Inside A Maximum Security Women’s Prison In South Dakota Comes One Of The Most Heartfelt Requests For Bibles We’ve Ever Received

Published

2 days ago

May 1, 2026

Geoffrey Grider

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A Prison Captain In A South Dakota Women’s Prison Reaches Out To Us With One Of The Most Moving Requests For Bibles We’ve Ever Received

Coils of barbed wire crown the tall chain-link fences, while heavy metal-and-glass entrance doors, guarded cell blocks, and camera-monitored entry points all testify to the intense security surrounding the South Dakota Women’s Prison in Pierre.This is a no-nonsense, maximum security prison for female offenders buried deep in the foothills of South Dakota. Captain Samantha Uhrig reached out to us this week with one of the most heartfelt requests for Bibles I think we’ve ever recieved. It will bless you.

“Bring my soul out of prison, that I may praise thy name: the righteous shall compass me about; for thou shalt deal bountifully with me.” Psalm 142:7 (KJB)

Her starting email to us was polished, professional and a very straight-forward request for Bibles. It read, in part, “SDWP is currently the intake and maximum-security level facility for women incarcerated in the state of South Dakota. Our state currently incarcerates women at one of the highest rates in the world, we also have the challenge of being located in an area that has limited resources and volunteers due to the length of travel. Currently we house approximately 500 female offenders in our facility. I have been looking for some time to replace our stock of religious materials for our incarcerated population…” That’s about the the type of email request we usually get, so I immediately responded and told her Bibles Behind Bars could absolutely help her. She wrote back and said “Thank you! My stores are completely depleted at this time. If you could send me 250 copies that would help bolster my supply significantly.” I said we would be happy to do that, and that we could also send her one of our Book Boxes, packed with great Christian literature. (see below). It was at this point that the captain got a little emotional.

IN ADDITION TO SENDING KING JAMES BIBLES, WE ALSO SEND OUT OUR BOOK BOX WITH CHRISTIAN READING SELECTED ESPECIALLY FOR THE SPECIFIC FACILITY THAT REQUESTED IT

She went on to tell me that the person who was in charge of the chaplaincy vacated their position and, it was later discovered, left the prison library and Bible program utterly bereft. No books, no library, and worst of all, no Bibles. When it dawned on her that Bibles Behind Bars was able to rebuild her library, with quality books, as well as supplying her with hundreds of Bibles, at no charge, her gratitude was plainly evident. I told her that we would be praying for her, and that Lord would give her “fruit in that day”. Captain Uhrig replied “Thank you!!! I am at a loss for words. Truly from the bottom of my heart thank you both. This big hard world needs more people like you who care.” Amen, Cap, that’s what we’re here for. Christian, this is what you are praying for when you pray for this outreach. We minister to the inmates, absolutely, but we also minister to the chaplains, captains, sheriffs, pastors, preachers and volunteers who go into the jails and prisons every day and do the hard work. When you donate, this is what you are supporting, and we need your help now more than ever. Thank you from the bottom of our hearts.

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If God has prospered you, please take a moment to click on the donate button to help us in this monumental task of providing King James Bibles, New Testaments, scripture portions, gospel tracts as well as Spanish Bibles to inmates in jails and prisons from Florida to Alaska, and every state in between. We need your prayers, we need your generous financial support, and we need you to stand with us in the closing days of the Church Age. Thank you so very much, TO THE FIGHT!!!

NOTE: If you need a 501 C3 Letter of Donation for tax purposes, please send your donation to:

NTEB Ministries
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Ste. 1272-129
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Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

HOW TO DONATE: Click here to view our WayGiver Funding page

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

Headline News

THE PROPHECY NEWS PODCAST: Catholic Nun Kicked To The Ground In Jerusalem As Attacks On Christians And Roman & Orthodox Catholics Rise Across Israel

Published

3 days ago

May 1, 2026

Geoffrey Grider

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Attacks On Christians And Catholics Are Rising In Israel As Catholic Nun Is Kicked To The Ground On The Streets Of Jerusalem

To this lost world, there is little to no distinction made between biblically born again Christians and members of cult and fringe groups like the Roman Catholics, Mormons, Jehovah’s Witness and Seventh Day Adventists. To them, it’s all the same, it’s all Christianity. So for the sake of our discussion today, we will label all of it as “professing Christianity”. That said, there is a verifiable rise on Christians in Israel at the hands of radical Orthodox Jews, and it grows worse by the day. In our story today, we see a Roman Catholic nun kicked to the ground by Orthodox Jews, and this is just the tip of the end times iceberg.

“As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.” Romans 11:28 (KJB)

On this episode of the Prophecy News Podcast, the attacker was not some nameless shadow from a vague “troubled region.” Israeli police arrested a 36-year-old Jewish suspect, and AP reported that the assailant seen in the video was wearing tzitzit, the fringes worn by observant Jewish men. AP also noted that Christian leaders and organizations have been warning of a growing trend of violence and harassment against Christian clergy and pilgrims, often by ultra-Orthodox Jewish youth. There it is. Not rumor, not propaganda, not replacement theology hysteria. A documented pattern. The Rossing Center’s reporting on attacks against Christians in Israel and East Jerusalem says that in known 2024 cases, the perpetrators were Jewish individuals, “primarily young men from ultra-Orthodox and national-religious circles,” driven by a mix of nationalist fervor and religious extremism, especially among ultra-Orthodox nationalist groups. The 2024 report documented 111 incidents, including physical attacks, attacks on church properties, harassment, and defacement, while coverage of the report noted that most victims were clergy or people wearing visible Christian symbols. The Rossing Center’s 2025 report says the harassment and violence are continuing to escalate across Israel and East Jerusalem. Your King James Bible clearly says that this lost world is preparing itself to receive Antichrist in the coming “strong delusion”. Today we bring you everything you need to know about the Jews, Christians, cults and the scripture of truth.

ZVI WAS A JEW IN NAZI POLAND WHO GOT SAVED AND CAME TO ISRAEL IN 1947 ONLY TO EXPERIENCE PERSECUTION FROM HIS FELLOW JEWS BECAUSE OF HIS BELIEF IN JESUS CHRIST AS SAVIOUR, CLICK TO ORDER!!

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