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The Truth Behind The ‘Meet Your Muslim Neighbors’ Propaganda Campaign Promoted By The Radical Left

The Muslim hosts mention being thrilled that so many have come out to “meet your Muslim neighbors” because “I know, want to learn more about our faith.”

Published

9 years ago

May 19, 2017

Geoffrey Grider

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How to Prepare for a ‘Meet Your Muslim Neighbors’ Event

“Meet Your Muslim Neighbors,” “Ask A Muslim,” “Coffee, Cake, and Islam.” These are some of the welcoming names for these events you may have seen advertised recently, events at which local imams and other Muslims promise to tell visitors “the truth about our faith.”

These events are highly scripted — and highly predictable. What they actually deliver: a well-practiced lecture that sanitizes Islam, confirming the rose-colored, politically correct concept of the religion that dominates the political Left.

The event ordinarily begins with a fulsome welcome. The Muslim hosts mention being thrilled that so many have come out to “meet your Muslim neighbors” because “so many of you, I know, want to learn more about our faith.” Most importantly, “you are probably confused by all the stories in the media, so we thought we’d try to set the record straight. For there can be no better way to learn about Islam than by meeting Muslims themselves to tell you what it’s all about.” Then a short lecture is given, with a Q and A afterwards. And — an important part of the charm offensive — generally some amazing Middle Eastern food is laid out to end the evening, leaving everyone sated and content.

The lecture generally begins with the declaration by the hosts that “Islam means peace,” and this is flatly false. Any Arabic speaker would know that Islam means “submission.”

But who would be impolite enough to take issue with a welcoming Muslim telling you that he believes Islam means peace? Probably, some guests may think there’s room for doubt in translation, but in any case, why would they cause a fuss already when they are all trying to get along?

Then it’s on to the Five Pillars of Islam, which are always given pride of place: the Shahada (profession of faith); Salat (the five canonical prayers); Zakat (the required charitable giving); Sawm (the fasting at Ramadan); and Hajj (the pilgrimage to Mecca that a believer should make, if he can afford it, at least once in his life).

The list is winningly exotic, great fun for the guests to take notes on — oh, but there’s no need, they’ve been given a sheet that lists all five and their supposedly authoritative definitions — and memorize. The Five Pillars may seem comforting, too, because they do sound familiar to Judeo-Christian guests: a profession of faith, prayers, fasting, charitable giving, pilgrimage.

Yet these presentations never inform the audience that the Five Pillars are not shared elements of the Abrahamic religions, but in fact radical departures.

For example: Salat, the five daily prayers, include the repeated recitation — 17 times a day — of a phrase condemning Jews and Christians from the Fatiha, the first sura of the Qur’an. The last two verses of the Fatiha ask Allah:

Show us the straight path, the path of those whom Thou hast favoured; not the (path) of those who earn thine anger nor of those who go astray.

According to virtually all Muslim Qur’anic commentary, including that deemed most authoritative both today and throughout Islamic history, those who “earn thine anger” are the Jews, and those who “go astray” are the Christians. These descriptions of the Jews and Christians appear elsewhere throughout the Qur’an, removing any doubt. In both cases they are to be avoided by Muslims; they are cursed people.

But what Muslim host will admit “we curse the infidels 17 times a day”? And what infidel guest who attends such an event will know enough about the Fatiha to ask about the matter?

Brigitte Gabriel tells you the truth about Islam:

Similarly, Zakat is described as the charitable giving required of Muslims, and this certainly puts Muslims in a good light. But what will not be explained is that charity is to be given only to fellow Muslims. These may include recent converts to Islam who may be wavering, and need a kind of bribe, in the form of zakat, to guarantee their continued allegiance. The infidel guests at these events will not be told any of this, and again, likely would not know to ask.

Then it’s on to the Qu’ran. The hosts will explain that “Muslims believe the Qur’an is the immutable word of God.” The “suras,” these are “our chapters,” and some of the titles of the 114 suras will be given — “The Cow,” “The Bee, “The Ornaments of Gold,” “The Small Kindness” — to amuse the infidel guests. It’s all so new and exotic! The Muslim hosts may mention that “just as you have Bible competitions, we have Qur’an competitions to see who has memorized all of the Qur’an; we call such a person a hafiz. We have contests to see who can recite the Qur’an most beautifully.” Continuing in this insubstantial vein, they may explain why Muslims treat the physical Qur’an with such respect. And why Muslims should ideally read the Qur’an in Arabic; how beautiful it sounds to those who know the language.

A lot of time is being used up, and the guests are under the illusion they are learning something of substance. They are not.

On to the Qur’an itself: Whatever other verses the Muslim hosts may choose to discuss, two that are almost certain to be mentioned are 2:256 and 5:32. Qur’an 2:256 states:

There is no compulsion in religion.

This seems unambiguous. But if we know just a little about Islam, which our Muslim hosts hope we do not, we may be aware that the penalty for apostasy in Islam is death. Could there be a more severe kind of “compulsion in religion”?

If we also know about the treatment of the dhimmi — a word that will never be brought up by the Muslim hosts — we will have a still more skeptical view of 2:256. An unbeliever has only three choices in a Muslim state, according to the Qur’an: to convert to Islam, to be killed, or to endure life as a dhimmi by paying a heavy tax called the jizyah and submitting to many other humiliations. This is, of course, as severe as “compulsion” gets. But most infidels would simply take Qur’an 2:256 at face value during these events.

The second verse that is certain to be quoted is 5:32:

[W]hoever kills an innocent, it is as if he has killed all mankind; and whoever saves a person, it is as if he has saved all mankind.

Well, that sounds like proof the “real,” peaceful Islam we’ve all been hearing about. But the Muslim hosts never get around to reading the very next sentence, 5:33, because all of this hinges on the word “innocent”:

The only reward of those who make war upon Allah and His messenger and strive after corruption in the land will be that they will be killed or crucified, or have their hands and feet on alternate sides cut off, or will be expelled out of the land.

Who “makes war upon Allah and His messenger”? Why, the infidels, of course. But who among the guests at these Meet-Your-Muslim-Neighbor nights will know enough to question this deceptive matter of quoting 5:32 without 5:33?

Just as there are a handful of verses sure to be quoted, there will be others left carefully alone. No Muslim at these Meet-Your-Muslim-Neighbor affairs wants you to know about Qur’an 9:29:

Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book (the Jews), until they pay the Jizya with willing submission, and feel themselves subdued.

Nor will they want you to know about Qur’an 9:5:

Slay the idolaters wherever ye find them, and take them captive, and besiege them, and prepare for them each ambush. But if they repent and establish worship and pay the poor-due, then leave their way free. Lo! Allah is Forgiving, Merciful.

There are more than 100 other Jihad verses, similarly blood-curdling, including several that command believers to “strike terror” into the hearts of non-believers, which will also be left carefully unremarked.

And that’s not all that will be left out. What about Muhammad, the Perfect Man? What Muslim at these affairs will willingly discuss little Aisha, whom Muhammad married (and consummated the marriage) when she was nine and he was in his 50s? What Muslim will talk about how Muhammad had certain people who had mocked him assassinated (Asma bint Marwan, Abu ‘Afak, Ka’b ibn al-Ashraf)? What Muslim will want to talk about Muhammad as a slave-owner?

What Muslim will discuss Muhammad’s ordering and participating in the slaughter of 600-900 prisoners of the Jewish Banu Qurayza tribe?
What Muslim will talk about Muhammad’s raid on the Khaybar oasis, where he seized Safiyya after having killed her husband, father, and other relatives, and “married” her?
What Muslim will want to discuss Kinana, a Jewish man from Khaybar, tortured gruesomely on Muhammad’s express orders just to extract information about hidden treasure?
What Muslim would want to explain, given all that, that Muslims consider Muhammad to be “the Perfect Man” (al-insan al-kamil) and the “Model of Conduct” (uswa hasana)?

By all means, go to these events. Shunning them simply leaves the floor wide open for Muslim apologists and propagandists. You have a duty to inform your fellow infidels about all these misrepresentations and evasions.

Go prepared: learn about the Fatiha’s kuffar-cursing, about zakat, about the two Qur’anic verses you will definitely be force-fed, and about the “Jihad” verses that will be deliberately kept from you. Bring a dozen of the most disturbing verses on notecards, ready to be rattled off. Know the more piquant details of Muhammad’s life, beginning with little Aisha, that suggest Muhammad was not a “Model of Conduct.” Ask your host to comment on Aisha, or Asma bint Marwan, or the Banu Qurayza. Ask, as innocently as you can, why Qur’an 98:6 describes infidels as ‘the vilest of creatures.”

You can help undermine the meretricious farce of these Meet-Your-Muslim affairs. Even a little learning about the Qur’an and Muhammad can be, if you are rightly guided, a dangerous thing for your hosts and a service for your community. source

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THE BIBLE BELIEVERS SUNDAY SERVICE: Paul The Prisoner, The Ambassador In Bonds

Published

22 hours ago

August 23, 2026

Geoffrey Grider

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The Ambassador In Bonds: Paul’s Roman Chains Became A Platform For Preaching The Gospel Of The Grace Of God To Gentiles, Jews And Kings

Paul did not call himself the prisoner of Rome, the prisoner of Caesar or the victim of an unjust legal system; he called himself “the prisoner of Jesus Christ” and an “ambassador in bonds.” Rome may have forged the chain, but God determined what the chain would accomplish. Paul’s imprisonment carried the gospel into palaces, courtrooms, military barracks and prison cells that might otherwise have remained closed to him. He did not ask the Church merely to pray that his chains would fall off; he asked for utterance and boldness so that he could continue preaching while wearing them. That is the testimony believers desperately need in 2026—a faith that does not collapse when it becomes uncomfortable, unpopular or costly. We do not seek persecution, but neither do we soften the gospel, conceal our convictions or surrender our testimony merely to escape the consequences of standing for Jesus Christ.

“For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,” Ephesians 3:1 (KJB)

Every born-again believer is an ambassador stationed inside a foreign and increasingly hostile world, and an ambassador has no authority to rewrite the message of his King. The pressure may presently come through ridicule, censorship, lost opportunities, broken relationships or accusations of hatred and extremism, but Paul’s example teaches us that the commission remains in force even when the ambassador is bound. Governments can imprison the preacher, corporations can remove the platform, and men can confiscate the Bible, but “the word of God is not bound.” The defining question for the Church in these last days is not whether we can preserve our comfort, popularity and safety; it is whether we will remain faithful when those things are threatened. We do not seek the chains, but neither will we abandon the testimony to avoid them, the ambassador may be bound, but the word of God remains forever free. On this Sunday Service, come meet Paul the prisoner, the ambassador in bonds.

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The Bible Believers Sunday Service: Paul The Prisoner, The Ambassador In Bonds

Paul The Prisoner, The Ambassador In Bonds

The Lord Jesus began His earthly ministry with this Bible verse showing His connection with the captive and the prisoner:

“And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord.” Luke 4:16-20 (KJB)

I. The Position of the Ambassador

“Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.” 2 Corinthians 5:20 (KJB)

An ambassador represents another ruler

An ambassador does not speak on his own authority. He delivers the message entrusted to him by his king.

Ambassador: “A minister of the highest rank employed by one prince or state, at the court of another, to manage the public concerns of his own prince or state, and representing the power and dignity of his sovereign” – Webster’s 1828

An ambassador lives in foreign territory

The Christian’s citizenship is in heaven, although he presently lives and serves in this world.

“For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:” Philippians 3:20, (KJB)

An ambassador cannot rewrite the King’s message

The world may dislike the gospel, but we have no authority to alter it. Our message remains:

Christ died for our sins.
Christ was buried.
Christ rose again.
Lost sinners must be reconciled to God.
Salvation is by grace through faith, apart from works.

Application

We are not called to make the gospel acceptable to the world. We are called to make the gospel known to the world. We are called to reconcile lost sinners to Jesus Christ. Paul says we have been given the ministry of reconciliation, that’s the mandate for every born again believer.

“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.” 2 Corinthians 5:17-20 (KJB)

II. The Prisoner of Jesus Christ

“For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,” Ephesians 3:1 (KJB)

“I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,” Ephesians 4:1 (KJB)

Rome supplied the prison

Human rulers arrested Paul, Roman soldiers guarded him, and earthly authorities placed him in chains.

Jesus Christ controlled the purpose

Paul did not primarily call himself Caesar’s prisoner. He called himself “the prisoner of Jesus Christ.”

Caesar controlled the prison door, but Jesus Christ controlled Paul’s ministry.

Paul saw the Hand of God inside his problems

Paul understood that nothing could enter his life without passing through the permissive will of God.

“But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;” Philippians 1:12, (KJB)

Application

Instead of asking only, “Lord, how can I escape this?” we should also ask, “Lord, how can Christ be magnified through me while I am here?”

III. The Bonds of the Gospel

“For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.” Ephesians 6:20 (KJB)

Paul was bound because of the message

Paul was not imprisoned for committing crimes. He was imprisoned because he preached the truth concerning Jesus Christ.

“For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.” Acts 28:20 (KJB)

Paul’s chains identified him with Christ

Paul was willing to bear reproach because the Lord Jesus Christ had first suffered for him.

Paul’s chains proved the value he placed upon the testimony

Anyone can speak when speaking costs nothing. Paul continued speaking when the gospel cost him his liberty.

Application

The believer must decide what the testimony of Jesus Christ is worth before persecution comes. Convictions formed under pressure are usually convictions surrendered under pressure.

IV. The Boldness of the Prisoner

“And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,” Ephesians 6:19 (KJB)

Paul did not ask primarily for release

Paul asked believers to pray for his preaching—not merely for his escape.

Paul did not ask for an easier message

He asked for boldness to deliver the message God had already given him.

Paul understood that courage comes from God

Even the apostle Paul requested prayer. Boldness is not natural personality, religious aggression or political bravado. Biblical boldness is the power to speak God’s truth clearly when silence would be easier.

Application

Our prayer in 2026 should not merely be, “Lord, keep me from trouble.” It should be, “Lord, give me utterance and boldness if, and when, the trouble comes.”

V. The Furtherance of the Gospel

“So that my bonds in Christ are manifest in all the palace, and in all other places;” Philippians 1:13 (KJB)

Paul’s imprisonment opened new doors

His chains carried the gospel into the Roman palace and before governors, rulers, soldiers and kings.

Paul’s courage strengthened other believers

“And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.” Philippians 1:14 (KJB)

Paul’s imprisonment did not silence the Church. His courage made other believers bolder.

Paul’s suffering produced lasting fruit

Some of the greatest books in the New Testament were written while Paul was imprisoned. Rome restricted Paul’s movements, but it could not stop his ministry.

Application

God can use one believer’s faithful suffering to strengthen an entire congregation. People are watching how we respond when obedience becomes costly.

VI. The Word That Cannot Be Bound

“Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound. Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. It is a faithful saying: For if we be dead with him, we shall also live with him:” 2 Timothy 2:8-11 (KJB)

The preacher can be imprisoned
The Bible can be confiscated
The meeting place can be closed
The believer can be censored
But the word of God cannot be bound

Governments may regulate preaching. Employers may threaten jobs. Technology companies may remove accounts. Families may reject faithful believers. Prisons may confiscate a man’s possessions. But once the word of God enters a heart, no earthly chain can stop its work. This is why our Bibles Behind Bars ministry is so very necessary and vital.

Application

We must never measure the power of the gospel by the freedom of its messenger. God’s word remains powerful even when His messenger is suffering.

“If the world hate you, ye know that it hated me before it hated you.” John 15:18 (KJB)

“But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:” Mark 10:38,39 (KJB)

VII. The Pattern Believers Must Follow

“Wherefore I beseech you, be ye followers of me.” 1 Corinthians 4:16 (KJB)

“Be ye followers of me, even as I also am of Christ.” 1 Corinthians 11:1 (KJB)

“Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.” Philippians 3:17 (KJB)

FUN FACT: In the King James Bible, we see Paul calling ALL believers to “follow him” as he walks out and lives out the Christian life. Next to Jesus Himself, Paul is the only apostle who commands believers to follow his example. But in all modern versions including the New King James Bible, that command is changed from “following” Paul to “imitating” Paul. That’s not right!

Therefore I urge you to imitate me. – NIV
I urge you, then, be imitators of me. – ESV
Therefore I exhort you, be imitators of me. – LSB
Therefore I urge you, imitate me. – NKJV

Born again believers follow Paul as he follows Jesus, but it is the satanic counterfeits designed to deceive that call people to imitate Christ. The Antichrist is nothing more than an imitation, counterfeit Jesus. The modern version “bibles” are also a satanic counterfeit.

Following Paul does not mean that every Christian must deliberately seek imprisonment. Paul did not seek chains; he simply refused to abandon the truth in order to avoid them.

“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.” 1 Timothy 1:15,16 (KJB)

We follow Paul by:

Knowing Whom we represent, the Lord Jesus.
Remaining faithful to the gospel committed to us.
Refusing to be ashamed of Jesus Christ.
Accepting the possible cost of biblical conviction.
Using every circumstance to advance the gospel.
Praying for boldness when opposition comes.
Remembering that the word of God is not bound.

Practical Application for Believers in 2026

The pressure upon believers may begin with ridicule, censorship, social rejection, professional consequences and accusations of hatred or extremism. In some places, it may eventually become legal persecution or physical imprisonment.

We must distinguish between suffering for Christ and suffering for our own foolishness. Not every controversy is persecution, and not every arrest makes someone an “ambassador in bonds.” Paul suffered because he faithfully preached the gospel and refused to deny the truth.

“Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;” 2 Timothy 1:8 (KJB)

Closing Challenge

Paul’s testimony forces every believer to answer three questions:

Do I understand that I am Christ’s ambassador in a foreign country?
Is the testimony of Jesus Christ worth more to me than acceptance, comfort and personal security?
Will I continue speaking if faithfulness brings consequences?

The ambassador does not determine the message. The foreign country does not determine the message. The King determines the message. We do not seek the chains, but neither do we surrender the testimony to avoid them. The ambassador may be bound, but the word of God is not bound.

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

HOW TO DONATE: Click here to view our WayGiver Funding page

When you contribute to this fundraising effort, you are helping us to do what the Lord called us to do. The money you send in goes primarily to the overall daily operations of this site. When people ask for Bibles, we send them out at no charge. When people write in and say how much they would like gospel tracts but cannot afford them, we send them a box at no cost to them for either the tracts or the shipping, no matter where they are in the world. We have a Gospel Billboard program. We are now broadcasting Bible studies, Podcasts and a Sunday Service 5 times a week, thanks to your generous donations. All this is possible because YOU pray for us, YOU support us, and YOU give so we can continue growing.

But whatever you do, don’t do nothing. Time is short and we need your help right now. The Lord has given us an open door with a tremendous ‘course’ for us to fulfill that will create an excellent experience at the Judgement Seat of Christ. Please pray for our efforts, and if the Lord leads you to donate, be as generous as possible. The war is REAL, the battle HOT and the time is SHORT…TO THE FIGHT!!!

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

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OPERATION AFRICA! UPDATE: We’re Sending The Children At The Glory Fellowship Orphanage Some Pillows To Go With Their New Mattress And Blankets

Published

2 days ago

August 22, 2026

Geoffrey Grider

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We need to send pillows for all the orphans at the Glory Fellowship Orphange in Kenya, come help us to complete this urgent calling at Operation Africa!

An NTEB’r wrote to us the other day, sending some much-needed and appreciated support for Operation Africa!, and with that support included a very short message that simply read something along the lines of “let’s send them some pillows. They need pillows”. As I read it, I thought that’s a great idea, then got super busy and the thought went right out of my head. Earlier this afternoon, the Lord brought it back to my remembrance, and I ordered enough pillows for every one of the orphans. The image you see at the top of this article is a photo of what the pillows look like, perfect and for kids who live in crushing poverty.

“And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?“ Mark 4:38 (KJB)

Pastor Dancan asked us for the 200 Bibles we originally sent him, and we were happy to wind up sending over 1,100 of them for his church. But he never asked us for things they so desperately needed like clean water, or a water tank, or a well, or the mattresses and blankets we sent him. He didn’t even ask us for medicine for the kids, as sick as they were, when they had malaria and typhoid, and he didn’t ask us to send the children these pillows. So who asked us to do all this? The LORD did, He gave us an urgent and unmistakable calling, and we are doing are best to answer it. We need to raise just under a thousand dollars to pay for the pillows, and we invite you to come help us!

HOW TO DONATE: Click here to view our WayGiver Funding page

If God has prospered you, please take a moment to click on the donate button to help us in this overwhelmingly urgent task of providing the children of Glory Fellowship Orphange with medicine and clean drinking water. We need your prayers, we need your generous financial support, and we need you to stand with us in the closing days of the Church Age. Thank you so very much, TO THE FIGHT!!!

NOTE: If you need a 501 C3 Letter of Donation for tax purposes, please send your donation to:

NTEB Ministries
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Ste. 1272-129
Virginia Beach, VA 23454.

Now The End Begins is your front line defense against the rising tide of darkness in the last Days before the Rapture of the Church

HOW TO DONATE: Click here to view our WayGiver Funding page

“Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13 (KJB)

“Thank you very much!” – Geoffrey, editor-in-chief, NTEB

Donald Trump

Eisenhower Warned Us About The Military-Industrial Complex, Now ‘President Of War’ Donald Trump Is Building One Beneath The White House Ballroom

Published

3 days ago

August 21, 2026

Geoffrey Grider

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From People’s House To Presidential Fortress As Trump Builds A Nuclear-Hardened Military Complex Beneath His Golden Ballroom

Donald Trump has spent years promoting himself as the great peacemaker, the man who would end wars and prevent World War III. Yet his most permanent architectural contribution to the American presidency is not a peace garden, a diplomatic center or a hall dedicated to reconciliation—it is a five-story military fortress buried beneath the White House. What began as a lavish ballroom with chandeliers, gold columns and thousand-seat state dinners is now being defended before the Supreme Court as an “integrated military complex” essential to surviving bombs, missiles, drones and even nuclear attack. The symbolism could not be more devastating: Trump talks like the president of peace, but he is rebuilding the People’s House for war. The Wall Street Journal reports that the Supreme Court has temporarily allowed construction to continue while considering the administration’s emergency appeal.

“And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand?” Revelation 6:15-17 (KJB)

President Dwight D. Eisenhower, a five-star general who understood war better than almost any president before or since, warned America in 1961 about the dangerous rise of the military-industrial complex. He cautioned that the combination of government power, military machinery and private industry could acquire “unwarranted influence” and endanger both liberty and democratic government. Sixty-five years later, Trump is constructing a literal military complex beside the Eisenhower Executive Office Building. Private corporations and wealthy elite donors finance the glittering ballroom above, while the government and military build the hardened command fortress below. Eisenhower’s warning is no longer merely hanging over Washington—it is being poured into the ground in nuclear-grade concrete.

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The administration’s own Supreme Court filing removes all doubt about the true character of this structure. It describes five underground stories containing bomb shelters, military command-and-control capabilities, secure communications, emergency hospital facilities, missile-resistant columns, blast-proof glass, military-grade ventilation, sniper positions and a rooftop drone port. Above ground, visiting dignitaries will dine beneath crystal chandeliers; below their feet, military personnel will monitor tactical screens behind blast doors. The ballroom is the façade, but the bunker is the beating heart of his project.

This is the presidency Trump is physically preparing for: permanent threats, expanding militarization and catastrophic warfare. A true president of peace would be measured by the wars he ended and the bloodshed he prevented—not by the magnificence of the bunker he constructed for himself and future rulers. Trump may continue to speak the language of peace, but concrete tells the truth. Missiles, drones, bomb shelters, sniper nests and nuclear protection are not the architecture of a coming golden age. They are the architecture of a government expecting the world to burn. Donald Trump calls himself the president of peace, but his Military-Industrial Complex Ballroom reveals a president preparing for war.